NEW TESTAMENT GIVING – Part 11
Paul’s first mention of the subject of money to the Corinthians is found in I Cor 4:11-14. Here he makes a veiled reference to it which serves both as a reminder to them of his faithfulness to serve them without requiring of them anything in return and their apparent unconcern of his needs. He does not do this in order to shame them (see v.14) into giving him money but to warn them that their lack of due diligence in this matter was an indicator of their value of his service and even more so of the blessings of the gospel. We have mentioned before the dual dynamic that Paul often brings to this subject. We see it brought up again here.
Paul is careful to point out his willingness to provide for his own needs (v.12) without “making a charge” to those to whom he ministers. This is only proper since he told the Thessalonians that if a man would not work then neither should he eat. Paul is very diligent to set a proper example in his life and is not just content to say “do what I say” but can admonish his followers to “do as I do”. This is a most valuable lesson that should be ingrained into the minds and hearts of all of those who have been called by the LORD into similar service as Paul.
Yet Paul does not neglect to stimulate the spiritual health of those who have received valuable instruction from the hand of others. Just as those whom GOD calls should value the calling that they have been given so should those who have received those benefits place an equally high value on them. Those who are sent by GOD and called to be teachers of the flock are to do so out without reservation or consideration of the circumstances into which they are called. Paul said “woe is unto me if I preach not the gospel”. In the same fashion and according to the same rule those who receive of this ministry should value it highly as the very gift of GOD. We have set forth this true principle before: What a man spends or gives his money for is an indicator of that which he values most. It is a shameful thing for a man to ask or demand money from those he ministers to, and it is equally shameful that he should ever be in a situation where he would need to do so owing to their neglect of his needs.
In the sixth chapter he touches on another aspect of the consideration that GOD’s people should have of their possessions. It seems that some of the brethren were going into civil courts to settle disputes (some no doubt financial in nature) with other brethren. Paul said this ought not to be done. Such disputes between brethren ought to be handled by each esteeming the other above himself. Paul says each should be willing to be defrauded (taken advantage of by the other) rather than bringing such disputes into earthly courts presided over by the world. Even the weakest of true brethren (in whom the SPIRIT of GOD dwells) has the knowledge to rightly settle such disputes. Our love for CHRIST and each other and our testimony to the world is far more valuable than any earthly possession which we might lose or gain by airing such things in the common marketplace.
He carries much this same thought concerning possessions into the seventh chapter where he says “And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not.”(1Co 7:30) The possessions which we have in this world must be held with a loose hand even as if we did not own them. How remarkably different is that mindset compared to that which prevails in the society in which we live. A man’s worth is often judged both by himself and others by the earthly property which he possesses. This mindset is understandable in those who live for this world but it is a foreign concept to that which is taught to us by the HOLY SPIRIT of CHRIST our LORD. The tenacity and drive of some to amass great fortunes causes us to assume that they think they will live in this world forever. Our society sets forth as the norm that a person should strive to gain as much wealth as they can in their productive years so that they may live in comfort and ease for the rest of their days. On the one hand that is totally desirable to our flesh and most certainly anyone suggesting that such is not necessarily the ideal taught or exemplified in the scripture would open himself up to great ridicule. There is certainly nothing wrong with living as comfortably at any time in our lives as we are able. Nothing is gained by wearing sackcloth when one can afford to wear silk.
The mindset of the true believer however must not be to seek that comfort at all costs or to be so overly concerned with planning for the future that we fail to use the things GOD has placed within our hands for the benefit of the body of CHRIST in the present time. Prudence and circumspection in ones walk in this world requires that we recognize the fact that we will grow older (if the LORD sustains us) and that our productivity will lessen and ultimately cease. It is therefore wise to make some preparation unto that end. Yet we are not to be consumed by that quest nor grow anxious because we feel that our “nest egg” might break prematurely or prove not to be sufficient. “But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Phil 4:19) Our life is to be spent for more than simply preparing for growing old.
Next time we write we will turn our attention to the ninth chapter of I Corinthians where Paul sets forth the clearest language concerning giving and withholding funds from those who spend themselves for our benefit. Not only that but the instruction and example for those who provide that benefit.
(to be continued, DV) mam
Wednesday, August 29, 2007
Tuesday, August 21, 2007
NEW TESTAMENT GIVING-part 10
NEW TESTAMENT GIVING – Part 10
In the 15th chapter of Romans Paul mentions that he must go to Jerusalem to “minister” to the saints there. This ministry of which he speaks is defined in the next verse, ”For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” (Rom 15:26) He mentions that a collection was made by the Churches in Macedonia and Achaia for the poor saints in Jerusalem. So this was a “ministry” of deed and not simply word. This is the same incident that he mentions to the Corinthians to stir them up by the example of these brethren who had given abundantly of those things which GOD had blessed them with.
Once again we can see that the sole reason for the collection of funds was for the relief of the saints. In this case it was those at Jerusalem who, for whatever reason, were in destitute circumstances. We do know that some of the property of the early Jewish Christians was taken from them and they were cast out of the synagogues which was tantamount to being blackballed by society. Also keep in mind that many of them had sold what property they had in order to provide for the needs of the brethren (see Acts 4:33-37) It is obvious that there was great need in their midst which these brethren in Macedonia were moved by the HOLY GHOST to supply. We can see GOD’s sovereign purpose in providing a people in need and a people able to supply that need so that HIS church might be blessed both in the giving and the receiving. These things don’t take place by chance but according to HIS wonderful design. GOD may bring some with lack to our awareness in order to pour out HIS blessings on those who HE moves to provide for that need, proving that it is more blessed to give than to receive. The greater blessing is always in the giving. But HE also brings about circumstances that give others the opportunity to see HIS hand of mercy demonstrated by supplying such things as they are in need of.
Then Paul sets forth what is a recurring theme that appears in his writings when he says, “It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.” (Rom 15:27) We should not consider spiritual blessings as an entitlement. All blessings come to us from the hand of the LORD and it is set forth in HIS word that HE intends that we should value those blessings in the same fashion, (yea even to a greater extent) as those blessings which are temporal. If we feel it proper to “reward” those who bestow service and blessing to us in temporal things, how much more ought we to operate on that principle when we receive spiritual blessings from the hand of others.
In this particular instance he is reminding the Romans that the gospel was first given to the Jews at Jerusalem and it was through their instrumentality and faithfulness (humanly speaking) that the gospel was spread even into Rome and the rest of the world. He says that the Romans are “debtors” to them in this fashion. He rhetorically asks “ Would you receive such a blessing from them which was a labor of love bestowed upon you, and not be willing to minister to them of your money when they are in a place of need.? Would you consider this blessing of less value than some carnal treasure? Can you who have received of their abundance not minister to them of yours?” How valuable is the gospel to us? What a man spends his money on is usually an indicator of what he values.
It seems odd to me that men can profess to love the things of GOD and then act in a miserly way with a stingy spirit when it comes to the money that GOD has seen fit to entrust them with. “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (Jam 3:11-12)
Then he says something in verse 31 that is very interesting as he asks them to pray, “that my service which I have for Jerusalem may be accepted of the saints.” (Rom 15:31) One would think that they would gladly receive these gifts from the hand of the apostle. However we must remember that many of these Jews were not overly thrilled at the spread of the gospel to the Gentiles and therefore might be reluctant to receive their gifts. Human pride often hampers the reception of great blessings. If GOD moves upon someone to give a blessing we must be mindful that not to receive it as it is given is to deprive the person doing the giving of a great blessing. As we have pointed out earlier, GOD designs the giving and the receiving for the benefit of HIS children. On one occasion we may be the recipient of HIS blessing by giving and on another occasion by receiving. In either case HE alone is worthy of the glory in providing such occasions for blessing which we do not deserve in either case.
Next we hear Paul exhorting the Romans to show hospitality to sister Phoebe as she was coming among them for some purpose. Perhaps she was there on business or performing some acceptable ministry among them, nevertheless Paul encourages them to help her in any way possible, which would most likely be to show her hospitality in providing her needs while she was among them. He testifies in her behalf that she has a reputation of doing the exact same thing for him and others.
He expresses his thanks to the many brothers and sisters there who had ministered unto him in whatever needs he had when he was among them. Lifelong bonds are formed among the LORD’s people who show kindness and hospitality to one another in this fashion. Genuine love for the brethren is exhibited when we bless one another with such kindness and when such is withheld it seems quite odd that we would profess that we had much love one to the other. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
(to be continued, DV) mam
In the 15th chapter of Romans Paul mentions that he must go to Jerusalem to “minister” to the saints there. This ministry of which he speaks is defined in the next verse, ”For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” (Rom 15:26) He mentions that a collection was made by the Churches in Macedonia and Achaia for the poor saints in Jerusalem. So this was a “ministry” of deed and not simply word. This is the same incident that he mentions to the Corinthians to stir them up by the example of these brethren who had given abundantly of those things which GOD had blessed them with.
Once again we can see that the sole reason for the collection of funds was for the relief of the saints. In this case it was those at Jerusalem who, for whatever reason, were in destitute circumstances. We do know that some of the property of the early Jewish Christians was taken from them and they were cast out of the synagogues which was tantamount to being blackballed by society. Also keep in mind that many of them had sold what property they had in order to provide for the needs of the brethren (see Acts 4:33-37) It is obvious that there was great need in their midst which these brethren in Macedonia were moved by the HOLY GHOST to supply. We can see GOD’s sovereign purpose in providing a people in need and a people able to supply that need so that HIS church might be blessed both in the giving and the receiving. These things don’t take place by chance but according to HIS wonderful design. GOD may bring some with lack to our awareness in order to pour out HIS blessings on those who HE moves to provide for that need, proving that it is more blessed to give than to receive. The greater blessing is always in the giving. But HE also brings about circumstances that give others the opportunity to see HIS hand of mercy demonstrated by supplying such things as they are in need of.
Then Paul sets forth what is a recurring theme that appears in his writings when he says, “It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.” (Rom 15:27) We should not consider spiritual blessings as an entitlement. All blessings come to us from the hand of the LORD and it is set forth in HIS word that HE intends that we should value those blessings in the same fashion, (yea even to a greater extent) as those blessings which are temporal. If we feel it proper to “reward” those who bestow service and blessing to us in temporal things, how much more ought we to operate on that principle when we receive spiritual blessings from the hand of others.
In this particular instance he is reminding the Romans that the gospel was first given to the Jews at Jerusalem and it was through their instrumentality and faithfulness (humanly speaking) that the gospel was spread even into Rome and the rest of the world. He says that the Romans are “debtors” to them in this fashion. He rhetorically asks “ Would you receive such a blessing from them which was a labor of love bestowed upon you, and not be willing to minister to them of your money when they are in a place of need.? Would you consider this blessing of less value than some carnal treasure? Can you who have received of their abundance not minister to them of yours?” How valuable is the gospel to us? What a man spends his money on is usually an indicator of what he values.
It seems odd to me that men can profess to love the things of GOD and then act in a miserly way with a stingy spirit when it comes to the money that GOD has seen fit to entrust them with. “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (Jam 3:11-12)
Then he says something in verse 31 that is very interesting as he asks them to pray, “that my service which I have for Jerusalem may be accepted of the saints.” (Rom 15:31) One would think that they would gladly receive these gifts from the hand of the apostle. However we must remember that many of these Jews were not overly thrilled at the spread of the gospel to the Gentiles and therefore might be reluctant to receive their gifts. Human pride often hampers the reception of great blessings. If GOD moves upon someone to give a blessing we must be mindful that not to receive it as it is given is to deprive the person doing the giving of a great blessing. As we have pointed out earlier, GOD designs the giving and the receiving for the benefit of HIS children. On one occasion we may be the recipient of HIS blessing by giving and on another occasion by receiving. In either case HE alone is worthy of the glory in providing such occasions for blessing which we do not deserve in either case.
Next we hear Paul exhorting the Romans to show hospitality to sister Phoebe as she was coming among them for some purpose. Perhaps she was there on business or performing some acceptable ministry among them, nevertheless Paul encourages them to help her in any way possible, which would most likely be to show her hospitality in providing her needs while she was among them. He testifies in her behalf that she has a reputation of doing the exact same thing for him and others.
He expresses his thanks to the many brothers and sisters there who had ministered unto him in whatever needs he had when he was among them. Lifelong bonds are formed among the LORD’s people who show kindness and hospitality to one another in this fashion. Genuine love for the brethren is exhibited when we bless one another with such kindness and when such is withheld it seems quite odd that we would profess that we had much love one to the other. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
(to be continued, DV) mam
Wednesday, August 15, 2007
NEW TESTAMENT GIVING--part 9
NEW TESTAMENT GIVING – Part 9
At the end of the twelfth chapter of Romans Paul reinforces a truth plainly taught by the LORD during HIS ministry upon the earth. He says “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:20-21) The LORD may from time to time send someone into our lives who appears to us to be an “enemy” or someone who we are at odds with over various matters. We are not called to mark them out as targets of our wrath(for that is the LORD’s prerogative) but rather to inundate them with kindness. This is totally contrary to the natural mindset of men and must be considered preposterous according to that mind and impossible to carry out in the power of the flesh. However we have the mind of CHRIST and HE said, “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.” (Luke 6:27-28)
Paul said we are to be mindful of their needs even as the LORD said, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Mat 25:35) If anything should be obvious in the lives of GOD’s people it should be this sort of spirit. (see Mat.25:31-46) To whom much is given, much is required. We often spend much time wrangling over this doctrine and that (often even profitably) but the demonstration of our discipleship to CHRIST is not seen by the world in our doctrinal correctness but rather by our love one for the other as brethren. (see John 13:35) How can the sons of GOD who know themselves to be the objects of mercy not demonstrate a merciful and kind heart unto their fellow man, most especially they who are believers. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
Then in the thirteenth chapter of Romans Paul touches on several points related to the spirit of giving which should be demonstrated by those in whom the SPIRIT of GOD works. He begins by reminding these Roman Christians (who dwelt at the very seat of the earthly governmental power of the Roman empire) that there is no power that can exist in the world (be it human governments or principalities of darkness) without HIS express will and purpose. Even the atrocities and injustices of governments are not outside of that purpose and can only take place as HE is pleased to direct their occurrence. Even the wrath of man shall praise HIM and HE will restrain the rest.
Therefore the sons of GOD should not occupy themselves with schemes and plans to subvert or overthrow these earthly governments. This is not our calling. The governments of this world are ordained by HIM, (both good and bad) for the ultimate good of the children of GOD (see Rom.8:28). It is outside the scope of our subject matter here to delve into the intricacies involved in the Christian’s involvement in the governments of this world but suffice it to say we are not to stand out in the crowd because of our civil disobedience or civic (or patriotic) pride but because of our commitment to CHRIST. (see I Pet.4:15)
With this in mind he sets forth the proper principle for paying taxes. This mindset is akin to that which he set forth when he reiterated the old testament principle of “thou shalt not muzzle the ox that treadeth out the corn.” Rather than paying taxes simply because we will go to jail if we don’t; we should consider that the LORD has provided “governments” for our benefit and it is only proper that we should be willing to pay for that which someone does for us. I will leave it to others to define the proper “amounts” that the government is entitled to (probably much less than they demand) but we ought not to object to paying for benefits (in fact we should do it gladly) which we receive which are provided by others whether they are GOD’s ministers in governmental affairs, those that minister unto us the word of life, or those who provide any other service whereby we benefit. (see v.7)
Some have taught that verse 8 would instruct us not to incur any monetary debt, such as mortgages, consumer loans, etc. While the children of GOD should be prudent in their financial dealings (walking circumspectly) and should be aware of the advice given in Proverbs concerning monetary “debt”, this verse does not have reference to that kind of debt particularly. Rather Paul is simply saying that we should not “owe” someone in the sense of not being willing to pay that which is due having reference to verse seven. It does not matter whether it is a “debt” of respect, honor, taxes, or payment for services rendered. We continually “owe” our brethren love because we can never completely discharge that “debt” since the law of the SPIRIT of life in CHRIST JESUS demands it.
The SPIRIT of CHRIST is that which moves the sons of GOD not only to be generous with the material goods HE has placed at their disposal but to even be willing to give up some of their liberty (if necessary) for the good of their weaker brethren. Paul made it very clear in his writings that there is no food or drink, time or season which can bring the free born sons of GOD into condemnation. All things are lawful for them. However not all things are expedient (practically useful). “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Rom 14:21) It is only proper that the strong brother who clearly understands his freedom in CHRIST should defer in these matters to brethren of a weaker conscience who may be offended by the taking of such things or may be emboldened to partake of such things themselves which they do not have a clear conscience about. (see v.14,15;22,23). I have known of some brethren who have insisted in exercising their liberty regardless of whose weak conscience may be offended. This is totally contrary to the mind of CHRIST and is indicative of a disregard for the benefit of the sons of GOD, being a demonstration of selfishness rather than the spirit of new testament giving.
Paul sums it all up in the beginning of the fifteenth chapter by saying, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom 15:1) This is again contrary to the way our flesh thinks yet HE who has called us out of the darkness and into the light has not left us without a WITNESS to the absolute truth of that principle.
(to be continued, DV) mam
At the end of the twelfth chapter of Romans Paul reinforces a truth plainly taught by the LORD during HIS ministry upon the earth. He says “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:20-21) The LORD may from time to time send someone into our lives who appears to us to be an “enemy” or someone who we are at odds with over various matters. We are not called to mark them out as targets of our wrath(for that is the LORD’s prerogative) but rather to inundate them with kindness. This is totally contrary to the natural mindset of men and must be considered preposterous according to that mind and impossible to carry out in the power of the flesh. However we have the mind of CHRIST and HE said, “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.” (Luke 6:27-28)
Paul said we are to be mindful of their needs even as the LORD said, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Mat 25:35) If anything should be obvious in the lives of GOD’s people it should be this sort of spirit. (see Mat.25:31-46) To whom much is given, much is required. We often spend much time wrangling over this doctrine and that (often even profitably) but the demonstration of our discipleship to CHRIST is not seen by the world in our doctrinal correctness but rather by our love one for the other as brethren. (see John 13:35) How can the sons of GOD who know themselves to be the objects of mercy not demonstrate a merciful and kind heart unto their fellow man, most especially they who are believers. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
Then in the thirteenth chapter of Romans Paul touches on several points related to the spirit of giving which should be demonstrated by those in whom the SPIRIT of GOD works. He begins by reminding these Roman Christians (who dwelt at the very seat of the earthly governmental power of the Roman empire) that there is no power that can exist in the world (be it human governments or principalities of darkness) without HIS express will and purpose. Even the atrocities and injustices of governments are not outside of that purpose and can only take place as HE is pleased to direct their occurrence. Even the wrath of man shall praise HIM and HE will restrain the rest.
Therefore the sons of GOD should not occupy themselves with schemes and plans to subvert or overthrow these earthly governments. This is not our calling. The governments of this world are ordained by HIM, (both good and bad) for the ultimate good of the children of GOD (see Rom.8:28). It is outside the scope of our subject matter here to delve into the intricacies involved in the Christian’s involvement in the governments of this world but suffice it to say we are not to stand out in the crowd because of our civil disobedience or civic (or patriotic) pride but because of our commitment to CHRIST. (see I Pet.4:15)
With this in mind he sets forth the proper principle for paying taxes. This mindset is akin to that which he set forth when he reiterated the old testament principle of “thou shalt not muzzle the ox that treadeth out the corn.” Rather than paying taxes simply because we will go to jail if we don’t; we should consider that the LORD has provided “governments” for our benefit and it is only proper that we should be willing to pay for that which someone does for us. I will leave it to others to define the proper “amounts” that the government is entitled to (probably much less than they demand) but we ought not to object to paying for benefits (in fact we should do it gladly) which we receive which are provided by others whether they are GOD’s ministers in governmental affairs, those that minister unto us the word of life, or those who provide any other service whereby we benefit. (see v.7)
Some have taught that verse 8 would instruct us not to incur any monetary debt, such as mortgages, consumer loans, etc. While the children of GOD should be prudent in their financial dealings (walking circumspectly) and should be aware of the advice given in Proverbs concerning monetary “debt”, this verse does not have reference to that kind of debt particularly. Rather Paul is simply saying that we should not “owe” someone in the sense of not being willing to pay that which is due having reference to verse seven. It does not matter whether it is a “debt” of respect, honor, taxes, or payment for services rendered. We continually “owe” our brethren love because we can never completely discharge that “debt” since the law of the SPIRIT of life in CHRIST JESUS demands it.
The SPIRIT of CHRIST is that which moves the sons of GOD not only to be generous with the material goods HE has placed at their disposal but to even be willing to give up some of their liberty (if necessary) for the good of their weaker brethren. Paul made it very clear in his writings that there is no food or drink, time or season which can bring the free born sons of GOD into condemnation. All things are lawful for them. However not all things are expedient (practically useful). “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Rom 14:21) It is only proper that the strong brother who clearly understands his freedom in CHRIST should defer in these matters to brethren of a weaker conscience who may be offended by the taking of such things or may be emboldened to partake of such things themselves which they do not have a clear conscience about. (see v.14,15;22,23). I have known of some brethren who have insisted in exercising their liberty regardless of whose weak conscience may be offended. This is totally contrary to the mind of CHRIST and is indicative of a disregard for the benefit of the sons of GOD, being a demonstration of selfishness rather than the spirit of new testament giving.
Paul sums it all up in the beginning of the fifteenth chapter by saying, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom 15:1) This is again contrary to the way our flesh thinks yet HE who has called us out of the darkness and into the light has not left us without a WITNESS to the absolute truth of that principle.
(to be continued, DV) mam
Thursday, August 9, 2007
NEW TESTAMENT GIVING- part 8
NEW TESTAMENT GIVING – Part 8
The next time we see an example of giving in the New Testament we see it demonstrated by some who were not even Christians. Luke writes, “And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” (Act 28:2) (see v.7 also) GOD is able to produce kindness in men where it does not exist otherwise, most especially in order to bless and preserve HIS elect in the process. (see Isa.43:4) It pleased the LORD to set this stage and bring about a chain of events that resulted in Paul’s sojourn on this island for a period of three months.
The scripture does not record that Paul preached the gospel to these people nor that any of them believed, but it seems unlikely that Paul could have been anywhere for that period of time and not been found proclaiming the unsearchable riches of CHRIST. The very fact that these people loaded them with provisions and necessary things upon their departure seems to indicate that some change was wrought in them causing us to believe that it is likely that faith was given to some. Even the wicked can be stirred up to help men in suffering so we are not surprised at their magnanimity in the original circumstances. Yet it seems that some of them were still moved to meet their needs even when their immediate distress had passed.
The provisions and lodging which the LORD sees fit to provide may not always be to the liking of those HE sends nor will HE always allow them to be at ease in performing the work HE requires, but HE will never send a man to accomplish a task but that HE will prepare the way and provide the means. (see Mark 11:1-6; 14:13-16) HE sent Paul and gave him a skill (tentmaking) to provide for his needs, then when he was unable to perform that task HE prepared men with magnanimous hearts to provide such things as are necessary. Paul spent no time in trying to garner funds to prosecute the task GOD had sent him to do. Yet he graciously received such things (as were provided by others whom the LORD had fitted to that task) giving thanks to GOD. Yet it seems that he continued to labor to provide for himself since Luke tells us that he dwelt in his own rented house for two years. (see Acts 28:30)
The creation of the “professional ministry” has created a mindset among many who feel that they should have a privileged lifestyle simply because they have been given a particular gift and calling among GOD’s people. It seems that Paul foresaw this likelihood as he labored with his own hands to set an example for those who would follow him and admonished them with his words as well.
Paul sets forth (in the 12 chap of Romans) the very claim that JESUS CHRIST has upon those whom HE has purchased with HIS own life’s blood. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom 12:1) There are no levels of commitment for the sons of GOD to pick and choose from. Our “reasonable” (or expected) service to CHRIST is that of total commitment. Involved in this “reasonable” service is the admonition that we are not to think more highly of ourselves than we ought to think.
If we recognize that everything we have been given is a product of HIS grace then that leaves no room for personal glory. The body (which is HIS church) of CHRIST is made up of many members. Each one is appointed a measure of faith (v.3) and gifts (v.6) according to the grace that is given to every man. No gift is to be disrespected nor is any to be exalted. How can anyone boast of their abilities or make demands based on those callings when each one has received them according to the good pleasure of HIM who has called us. Nor is there any indication that others should place some upon a pedestal because of certain gifts that they may possess. Whether a man should prophesy, exhort, or teach, he must wait upon unction from the GIVER of gifts, and must apply himself unto that to which he is called. As Paul said “Woe is unto me if I preach not the gospel” (I Cor. 9:16). Such a calling does not entitle one to a stipend nor to some rank or title related to their gift and calling. I would interject here that the practice of referring to those with preaching gifts by some title is (IMHO) but a throwback to the priestcraft of Rome. It makes no difference if the title is Reverend or Elder.
In verse 8 he says “he that giveth, let him do it with simplicity” I think this admonition is closely related to what the LORD JESUS said in HIS sermon on the mount, “ But when thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt 6:3) If GOD has moved us to give money, time, or whatever HE may have instructed us to do, let us do it without fanfare or a desire to impress others, but simply and quietly that HE alone may be glorified, for HE alone is worthy of glory. The passing of collection plates and labored appeals for funds seems somewhat contrary to this simplicity in my own mind.
In verse 11 he says for us to be “not slothful in business, fervent in spirit, serving the LORD.” The Greek word used for business here is most often translated “diligence” and I think the context of the passage indicates that he is exhorting them to be fervent and diligent in the calling that they have been given. If a man is called to feed the flock of GOD through teaching, exhortation, and prophecy, then he must be diligent to pursue and study the word of GOD. Some seem to think that a gift to preach is an excuse not to study the Bible; even boasting of their ignorance, which by the way is usually demonstrated when they open their mouth so as not to leave the hearers in doubt. A man may lack understanding but there is no excuse for ignorance of the text of the Bible, brought about by a neglect of it. If the apostles who walked with CHRIST HIMSELF, needed to study and pray, (see Acts 6:2,4; 2 Tim.4:13) how much more do we in the present time who have been called unto this ministry. It is no less true for any of those whom GOD has called and given other gifts for the edification of the body that they should pursue their calling with due diligence.
In verse 13 he admonishes the members of the body to be “Distributing to the necessity of saints; given to hospitality.’ (Rom 12:13) This is the primary reason that we are given in the New Testament that we are to be giving our money for. We have already discussed the example of the Christians at Antioch giving of their money to help the believers in Jerusalem (see Acts 11:29). The believer’s first responsibility in the giving of that which the LORD has blessed them with is to consider the well being of the saints. Money will not solve most problems that beset the sons of GOD but it can often be useful unto this end and GOD’s people must be considerate of this fact. Hospitality is but an outgrowth of a kind and considerate heart. Those who are blessed with this ability are richly blessed indeed.
(to be continued, DV) mam
The next time we see an example of giving in the New Testament we see it demonstrated by some who were not even Christians. Luke writes, “And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” (Act 28:2) (see v.7 also) GOD is able to produce kindness in men where it does not exist otherwise, most especially in order to bless and preserve HIS elect in the process. (see Isa.43:4) It pleased the LORD to set this stage and bring about a chain of events that resulted in Paul’s sojourn on this island for a period of three months.
The scripture does not record that Paul preached the gospel to these people nor that any of them believed, but it seems unlikely that Paul could have been anywhere for that period of time and not been found proclaiming the unsearchable riches of CHRIST. The very fact that these people loaded them with provisions and necessary things upon their departure seems to indicate that some change was wrought in them causing us to believe that it is likely that faith was given to some. Even the wicked can be stirred up to help men in suffering so we are not surprised at their magnanimity in the original circumstances. Yet it seems that some of them were still moved to meet their needs even when their immediate distress had passed.
The provisions and lodging which the LORD sees fit to provide may not always be to the liking of those HE sends nor will HE always allow them to be at ease in performing the work HE requires, but HE will never send a man to accomplish a task but that HE will prepare the way and provide the means. (see Mark 11:1-6; 14:13-16) HE sent Paul and gave him a skill (tentmaking) to provide for his needs, then when he was unable to perform that task HE prepared men with magnanimous hearts to provide such things as are necessary. Paul spent no time in trying to garner funds to prosecute the task GOD had sent him to do. Yet he graciously received such things (as were provided by others whom the LORD had fitted to that task) giving thanks to GOD. Yet it seems that he continued to labor to provide for himself since Luke tells us that he dwelt in his own rented house for two years. (see Acts 28:30)
The creation of the “professional ministry” has created a mindset among many who feel that they should have a privileged lifestyle simply because they have been given a particular gift and calling among GOD’s people. It seems that Paul foresaw this likelihood as he labored with his own hands to set an example for those who would follow him and admonished them with his words as well.
Paul sets forth (in the 12 chap of Romans) the very claim that JESUS CHRIST has upon those whom HE has purchased with HIS own life’s blood. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom 12:1) There are no levels of commitment for the sons of GOD to pick and choose from. Our “reasonable” (or expected) service to CHRIST is that of total commitment. Involved in this “reasonable” service is the admonition that we are not to think more highly of ourselves than we ought to think.
If we recognize that everything we have been given is a product of HIS grace then that leaves no room for personal glory. The body (which is HIS church) of CHRIST is made up of many members. Each one is appointed a measure of faith (v.3) and gifts (v.6) according to the grace that is given to every man. No gift is to be disrespected nor is any to be exalted. How can anyone boast of their abilities or make demands based on those callings when each one has received them according to the good pleasure of HIM who has called us. Nor is there any indication that others should place some upon a pedestal because of certain gifts that they may possess. Whether a man should prophesy, exhort, or teach, he must wait upon unction from the GIVER of gifts, and must apply himself unto that to which he is called. As Paul said “Woe is unto me if I preach not the gospel” (I Cor. 9:16). Such a calling does not entitle one to a stipend nor to some rank or title related to their gift and calling. I would interject here that the practice of referring to those with preaching gifts by some title is (IMHO) but a throwback to the priestcraft of Rome. It makes no difference if the title is Reverend or Elder.
In verse 8 he says “he that giveth, let him do it with simplicity” I think this admonition is closely related to what the LORD JESUS said in HIS sermon on the mount, “ But when thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt 6:3) If GOD has moved us to give money, time, or whatever HE may have instructed us to do, let us do it without fanfare or a desire to impress others, but simply and quietly that HE alone may be glorified, for HE alone is worthy of glory. The passing of collection plates and labored appeals for funds seems somewhat contrary to this simplicity in my own mind.
In verse 11 he says for us to be “not slothful in business, fervent in spirit, serving the LORD.” The Greek word used for business here is most often translated “diligence” and I think the context of the passage indicates that he is exhorting them to be fervent and diligent in the calling that they have been given. If a man is called to feed the flock of GOD through teaching, exhortation, and prophecy, then he must be diligent to pursue and study the word of GOD. Some seem to think that a gift to preach is an excuse not to study the Bible; even boasting of their ignorance, which by the way is usually demonstrated when they open their mouth so as not to leave the hearers in doubt. A man may lack understanding but there is no excuse for ignorance of the text of the Bible, brought about by a neglect of it. If the apostles who walked with CHRIST HIMSELF, needed to study and pray, (see Acts 6:2,4; 2 Tim.4:13) how much more do we in the present time who have been called unto this ministry. It is no less true for any of those whom GOD has called and given other gifts for the edification of the body that they should pursue their calling with due diligence.
In verse 13 he admonishes the members of the body to be “Distributing to the necessity of saints; given to hospitality.’ (Rom 12:13) This is the primary reason that we are given in the New Testament that we are to be giving our money for. We have already discussed the example of the Christians at Antioch giving of their money to help the believers in Jerusalem (see Acts 11:29). The believer’s first responsibility in the giving of that which the LORD has blessed them with is to consider the well being of the saints. Money will not solve most problems that beset the sons of GOD but it can often be useful unto this end and GOD’s people must be considerate of this fact. Hospitality is but an outgrowth of a kind and considerate heart. Those who are blessed with this ability are richly blessed indeed.
(to be continued, DV) mam
Thursday, August 2, 2007
NEW TESTAMENT GIVING- part 7
NEW TESTAMENT GIVING – Part 7
Paul’s reiteration of the LORD’s teaching forms the very basis of the mindset which is proper for those who are spiritually alive. In closing his comments to the Ephesian elders he said “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)
As the LORD’s children mature they can more clearly see that this principle, “It is more blessed to give than to receive” is that which guided everything that the LORD JESUS did. HE was always giving of what HE had for the benefit of others. It is a total waste of time to try to cajole and persuade men to love this principle or act according to its precepts. The flesh can never appreciate it (in fact despises it) and only sees it as folly. The realization of the blessings that are inherent in such a mindset can only be understood and walked in by those to whom such wisdom is given. But oh, when such insight is granted the very windows of heaven are open to those who are enabled to walk in it.
If it is more blessed to give than to receive then we must conclude that the blessings (or enjoyment) of giving is an end in itself. A giving spirit is that which takes delight in giving, not in the prospect of what one may get in return. In fact the spirit of true giving does not even have a consideration of receiving anything. There are no amounts or percentages which can be prescribed as the proper amount one is to give nor are any such material blessings promised to those who operate under this principle. The only monetary gift which the LORD took notice of during HIS ministry was the giving of two mites by a poor widow. HE said she had cast in more that all of those which gave out of their abundance because she gave out of her lack, giving all that she had.
This principle is not simply operable when a collection plate is passed but is that which permeates the thinking of the believer who recognizes the utter joy of bestowing that, which the LORD has blessed them with, to others. A stingy spirit is the antithesis of this mindset. For instance, whether one is buying an item or selling it, this frame of mind is looking for the good of others rather than the sole benefit of ones own self. With this attitude a man is more concerned with the value he is bestowing rather than the price he is getting. By the same token one is concerned with the well being of the seller rather than demanding the lowest price to his harm. It is this outlook which would move a person to leave a tip which is not the bare minimum but considers the service rendered and is willing to reward those who bestow labor upon them. Once again the flesh would consider such a principle as sheer folly and consider it as unworkable at best.
It is this very principle which the apostle Paul had reference to when he admonished the Corinthians to be willing to be defrauded rather than take a brother into a court of law. (see I Cor.6:7) The blessing of giving can never be enjoyed by those who demand their own benefit at the expense of someone else. Just as Paul said he had coveted no man’s silver or gold. Those possessions which the LORD has placed in our hands ought not to be looked at as being primarily given to us for our benefit in the consumption of them by us, but rather for our blessing as we benefit others with them. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1Tim. 6:6-10) May the LORD be pleased to grant us vision to see the it is indeed more blessed to given than to receive.
In Acts 21:16 we can see this thought in action in the hospitality that old Mnason bestowed upon the Apostle (and those with him) in giving him a place to lodge. Perhaps it was all that he could do, even so he gave of what he had. The matter of extending hospitality to brethren is one which carries with it, its own special blessing. Not everyone has been given the ability to enjoy the bestowing of such kindness but there is great blessing to those who can. Martha was a true servant but in some measure (see Luke 10:38-42) she missed some of the blessing of serving the LORD because she became concerned that Mary was not doing her fair share of the labor. She would have been better off to have stopped her bustling about and received the benefits which Mary chose rather than becoming embittered by Mary’s lack of attention to this function. Some have been called to a special work of hospitality but the inherent blessing of it can be missed when one forgets that the blessing of it is in the giving of it. “And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31)
While on the subject of hospitality we would not wish to neglect to point out that this is a special mark of those widows which were to be considered worthy of support by the church. “Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (1Tim 5:9-10) While the gift of ministry of the word (its preaching and teaching) is not given to women, there is ample evidence that the gift of service and showing of hospitality is primarily theirs. There is a great blessing to those to whom this ministry is given and the church is surely blessed by it as much as by the teaching gifts. (see Acts 16:15;Luke 7:38-44; Prov.31:27) For such as have faithfully carried on this ministry among the saints it is only fitting that the saints should be mindful of their needs especially as they grow older.
In Acts 24:26 the subject of money is once again mentioned. Felix had hoped that Paul would have bribed him or paid him off to let him loose. Had Paul been one of the modern day “moneychangers” he would no doubt have gone on TV and plead with the “faithful” to send him money so that he could be loosed, perhaps even with a tear in his eye as he told of the wonderful work he was doing that was going to cease if men didn’t send their cards and letters. But GOD did not see fit to provide it nor did Paul offer it because it was HIS purpose for him to go to Rome. Sometimes the LORD is through with a ministry before that fact is recognized by men. The LORD is able to stir the hearts of HIS people to provide such things as HE desires.
(to be continued, DV) mam
Paul’s reiteration of the LORD’s teaching forms the very basis of the mindset which is proper for those who are spiritually alive. In closing his comments to the Ephesian elders he said “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)
As the LORD’s children mature they can more clearly see that this principle, “It is more blessed to give than to receive” is that which guided everything that the LORD JESUS did. HE was always giving of what HE had for the benefit of others. It is a total waste of time to try to cajole and persuade men to love this principle or act according to its precepts. The flesh can never appreciate it (in fact despises it) and only sees it as folly. The realization of the blessings that are inherent in such a mindset can only be understood and walked in by those to whom such wisdom is given. But oh, when such insight is granted the very windows of heaven are open to those who are enabled to walk in it.
If it is more blessed to give than to receive then we must conclude that the blessings (or enjoyment) of giving is an end in itself. A giving spirit is that which takes delight in giving, not in the prospect of what one may get in return. In fact the spirit of true giving does not even have a consideration of receiving anything. There are no amounts or percentages which can be prescribed as the proper amount one is to give nor are any such material blessings promised to those who operate under this principle. The only monetary gift which the LORD took notice of during HIS ministry was the giving of two mites by a poor widow. HE said she had cast in more that all of those which gave out of their abundance because she gave out of her lack, giving all that she had.
This principle is not simply operable when a collection plate is passed but is that which permeates the thinking of the believer who recognizes the utter joy of bestowing that, which the LORD has blessed them with, to others. A stingy spirit is the antithesis of this mindset. For instance, whether one is buying an item or selling it, this frame of mind is looking for the good of others rather than the sole benefit of ones own self. With this attitude a man is more concerned with the value he is bestowing rather than the price he is getting. By the same token one is concerned with the well being of the seller rather than demanding the lowest price to his harm. It is this outlook which would move a person to leave a tip which is not the bare minimum but considers the service rendered and is willing to reward those who bestow labor upon them. Once again the flesh would consider such a principle as sheer folly and consider it as unworkable at best.
It is this very principle which the apostle Paul had reference to when he admonished the Corinthians to be willing to be defrauded rather than take a brother into a court of law. (see I Cor.6:7) The blessing of giving can never be enjoyed by those who demand their own benefit at the expense of someone else. Just as Paul said he had coveted no man’s silver or gold. Those possessions which the LORD has placed in our hands ought not to be looked at as being primarily given to us for our benefit in the consumption of them by us, but rather for our blessing as we benefit others with them. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1Tim. 6:6-10) May the LORD be pleased to grant us vision to see the it is indeed more blessed to given than to receive.
In Acts 21:16 we can see this thought in action in the hospitality that old Mnason bestowed upon the Apostle (and those with him) in giving him a place to lodge. Perhaps it was all that he could do, even so he gave of what he had. The matter of extending hospitality to brethren is one which carries with it, its own special blessing. Not everyone has been given the ability to enjoy the bestowing of such kindness but there is great blessing to those who can. Martha was a true servant but in some measure (see Luke 10:38-42) she missed some of the blessing of serving the LORD because she became concerned that Mary was not doing her fair share of the labor. She would have been better off to have stopped her bustling about and received the benefits which Mary chose rather than becoming embittered by Mary’s lack of attention to this function. Some have been called to a special work of hospitality but the inherent blessing of it can be missed when one forgets that the blessing of it is in the giving of it. “And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31)
While on the subject of hospitality we would not wish to neglect to point out that this is a special mark of those widows which were to be considered worthy of support by the church. “Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (1Tim 5:9-10) While the gift of ministry of the word (its preaching and teaching) is not given to women, there is ample evidence that the gift of service and showing of hospitality is primarily theirs. There is a great blessing to those to whom this ministry is given and the church is surely blessed by it as much as by the teaching gifts. (see Acts 16:15;Luke 7:38-44; Prov.31:27) For such as have faithfully carried on this ministry among the saints it is only fitting that the saints should be mindful of their needs especially as they grow older.
In Acts 24:26 the subject of money is once again mentioned. Felix had hoped that Paul would have bribed him or paid him off to let him loose. Had Paul been one of the modern day “moneychangers” he would no doubt have gone on TV and plead with the “faithful” to send him money so that he could be loosed, perhaps even with a tear in his eye as he told of the wonderful work he was doing that was going to cease if men didn’t send their cards and letters. But GOD did not see fit to provide it nor did Paul offer it because it was HIS purpose for him to go to Rome. Sometimes the LORD is through with a ministry before that fact is recognized by men. The LORD is able to stir the hearts of HIS people to provide such things as HE desires.
(to be continued, DV) mam
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