NEW TESTAMENT GIVING – Part 10
In the 15th chapter of Romans Paul mentions that he must go to Jerusalem to “minister” to the saints there. This ministry of which he speaks is defined in the next verse, ”For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” (Rom 15:26) He mentions that a collection was made by the Churches in Macedonia and Achaia for the poor saints in Jerusalem. So this was a “ministry” of deed and not simply word. This is the same incident that he mentions to the Corinthians to stir them up by the example of these brethren who had given abundantly of those things which GOD had blessed them with.
Once again we can see that the sole reason for the collection of funds was for the relief of the saints. In this case it was those at Jerusalem who, for whatever reason, were in destitute circumstances. We do know that some of the property of the early Jewish Christians was taken from them and they were cast out of the synagogues which was tantamount to being blackballed by society. Also keep in mind that many of them had sold what property they had in order to provide for the needs of the brethren (see Acts 4:33-37) It is obvious that there was great need in their midst which these brethren in Macedonia were moved by the HOLY GHOST to supply. We can see GOD’s sovereign purpose in providing a people in need and a people able to supply that need so that HIS church might be blessed both in the giving and the receiving. These things don’t take place by chance but according to HIS wonderful design. GOD may bring some with lack to our awareness in order to pour out HIS blessings on those who HE moves to provide for that need, proving that it is more blessed to give than to receive. The greater blessing is always in the giving. But HE also brings about circumstances that give others the opportunity to see HIS hand of mercy demonstrated by supplying such things as they are in need of.
Then Paul sets forth what is a recurring theme that appears in his writings when he says, “It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.” (Rom 15:27) We should not consider spiritual blessings as an entitlement. All blessings come to us from the hand of the LORD and it is set forth in HIS word that HE intends that we should value those blessings in the same fashion, (yea even to a greater extent) as those blessings which are temporal. If we feel it proper to “reward” those who bestow service and blessing to us in temporal things, how much more ought we to operate on that principle when we receive spiritual blessings from the hand of others.
In this particular instance he is reminding the Romans that the gospel was first given to the Jews at Jerusalem and it was through their instrumentality and faithfulness (humanly speaking) that the gospel was spread even into Rome and the rest of the world. He says that the Romans are “debtors” to them in this fashion. He rhetorically asks “ Would you receive such a blessing from them which was a labor of love bestowed upon you, and not be willing to minister to them of your money when they are in a place of need.? Would you consider this blessing of less value than some carnal treasure? Can you who have received of their abundance not minister to them of yours?” How valuable is the gospel to us? What a man spends his money on is usually an indicator of what he values.
It seems odd to me that men can profess to love the things of GOD and then act in a miserly way with a stingy spirit when it comes to the money that GOD has seen fit to entrust them with. “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (Jam 3:11-12)
Then he says something in verse 31 that is very interesting as he asks them to pray, “that my service which I have for Jerusalem may be accepted of the saints.” (Rom 15:31) One would think that they would gladly receive these gifts from the hand of the apostle. However we must remember that many of these Jews were not overly thrilled at the spread of the gospel to the Gentiles and therefore might be reluctant to receive their gifts. Human pride often hampers the reception of great blessings. If GOD moves upon someone to give a blessing we must be mindful that not to receive it as it is given is to deprive the person doing the giving of a great blessing. As we have pointed out earlier, GOD designs the giving and the receiving for the benefit of HIS children. On one occasion we may be the recipient of HIS blessing by giving and on another occasion by receiving. In either case HE alone is worthy of the glory in providing such occasions for blessing which we do not deserve in either case.
Next we hear Paul exhorting the Romans to show hospitality to sister Phoebe as she was coming among them for some purpose. Perhaps she was there on business or performing some acceptable ministry among them, nevertheless Paul encourages them to help her in any way possible, which would most likely be to show her hospitality in providing her needs while she was among them. He testifies in her behalf that she has a reputation of doing the exact same thing for him and others.
He expresses his thanks to the many brothers and sisters there who had ministered unto him in whatever needs he had when he was among them. Lifelong bonds are formed among the LORD’s people who show kindness and hospitality to one another in this fashion. Genuine love for the brethren is exhibited when we bless one another with such kindness and when such is withheld it seems quite odd that we would profess that we had much love one to the other. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
(to be continued, DV) mam
Tuesday, August 21, 2007
Wednesday, August 15, 2007
NEW TESTAMENT GIVING--part 9
NEW TESTAMENT GIVING – Part 9
At the end of the twelfth chapter of Romans Paul reinforces a truth plainly taught by the LORD during HIS ministry upon the earth. He says “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:20-21) The LORD may from time to time send someone into our lives who appears to us to be an “enemy” or someone who we are at odds with over various matters. We are not called to mark them out as targets of our wrath(for that is the LORD’s prerogative) but rather to inundate them with kindness. This is totally contrary to the natural mindset of men and must be considered preposterous according to that mind and impossible to carry out in the power of the flesh. However we have the mind of CHRIST and HE said, “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.” (Luke 6:27-28)
Paul said we are to be mindful of their needs even as the LORD said, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Mat 25:35) If anything should be obvious in the lives of GOD’s people it should be this sort of spirit. (see Mat.25:31-46) To whom much is given, much is required. We often spend much time wrangling over this doctrine and that (often even profitably) but the demonstration of our discipleship to CHRIST is not seen by the world in our doctrinal correctness but rather by our love one for the other as brethren. (see John 13:35) How can the sons of GOD who know themselves to be the objects of mercy not demonstrate a merciful and kind heart unto their fellow man, most especially they who are believers. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
Then in the thirteenth chapter of Romans Paul touches on several points related to the spirit of giving which should be demonstrated by those in whom the SPIRIT of GOD works. He begins by reminding these Roman Christians (who dwelt at the very seat of the earthly governmental power of the Roman empire) that there is no power that can exist in the world (be it human governments or principalities of darkness) without HIS express will and purpose. Even the atrocities and injustices of governments are not outside of that purpose and can only take place as HE is pleased to direct their occurrence. Even the wrath of man shall praise HIM and HE will restrain the rest.
Therefore the sons of GOD should not occupy themselves with schemes and plans to subvert or overthrow these earthly governments. This is not our calling. The governments of this world are ordained by HIM, (both good and bad) for the ultimate good of the children of GOD (see Rom.8:28). It is outside the scope of our subject matter here to delve into the intricacies involved in the Christian’s involvement in the governments of this world but suffice it to say we are not to stand out in the crowd because of our civil disobedience or civic (or patriotic) pride but because of our commitment to CHRIST. (see I Pet.4:15)
With this in mind he sets forth the proper principle for paying taxes. This mindset is akin to that which he set forth when he reiterated the old testament principle of “thou shalt not muzzle the ox that treadeth out the corn.” Rather than paying taxes simply because we will go to jail if we don’t; we should consider that the LORD has provided “governments” for our benefit and it is only proper that we should be willing to pay for that which someone does for us. I will leave it to others to define the proper “amounts” that the government is entitled to (probably much less than they demand) but we ought not to object to paying for benefits (in fact we should do it gladly) which we receive which are provided by others whether they are GOD’s ministers in governmental affairs, those that minister unto us the word of life, or those who provide any other service whereby we benefit. (see v.7)
Some have taught that verse 8 would instruct us not to incur any monetary debt, such as mortgages, consumer loans, etc. While the children of GOD should be prudent in their financial dealings (walking circumspectly) and should be aware of the advice given in Proverbs concerning monetary “debt”, this verse does not have reference to that kind of debt particularly. Rather Paul is simply saying that we should not “owe” someone in the sense of not being willing to pay that which is due having reference to verse seven. It does not matter whether it is a “debt” of respect, honor, taxes, or payment for services rendered. We continually “owe” our brethren love because we can never completely discharge that “debt” since the law of the SPIRIT of life in CHRIST JESUS demands it.
The SPIRIT of CHRIST is that which moves the sons of GOD not only to be generous with the material goods HE has placed at their disposal but to even be willing to give up some of their liberty (if necessary) for the good of their weaker brethren. Paul made it very clear in his writings that there is no food or drink, time or season which can bring the free born sons of GOD into condemnation. All things are lawful for them. However not all things are expedient (practically useful). “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Rom 14:21) It is only proper that the strong brother who clearly understands his freedom in CHRIST should defer in these matters to brethren of a weaker conscience who may be offended by the taking of such things or may be emboldened to partake of such things themselves which they do not have a clear conscience about. (see v.14,15;22,23). I have known of some brethren who have insisted in exercising their liberty regardless of whose weak conscience may be offended. This is totally contrary to the mind of CHRIST and is indicative of a disregard for the benefit of the sons of GOD, being a demonstration of selfishness rather than the spirit of new testament giving.
Paul sums it all up in the beginning of the fifteenth chapter by saying, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom 15:1) This is again contrary to the way our flesh thinks yet HE who has called us out of the darkness and into the light has not left us without a WITNESS to the absolute truth of that principle.
(to be continued, DV) mam
At the end of the twelfth chapter of Romans Paul reinforces a truth plainly taught by the LORD during HIS ministry upon the earth. He says “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:20-21) The LORD may from time to time send someone into our lives who appears to us to be an “enemy” or someone who we are at odds with over various matters. We are not called to mark them out as targets of our wrath(for that is the LORD’s prerogative) but rather to inundate them with kindness. This is totally contrary to the natural mindset of men and must be considered preposterous according to that mind and impossible to carry out in the power of the flesh. However we have the mind of CHRIST and HE said, “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.” (Luke 6:27-28)
Paul said we are to be mindful of their needs even as the LORD said, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Mat 25:35) If anything should be obvious in the lives of GOD’s people it should be this sort of spirit. (see Mat.25:31-46) To whom much is given, much is required. We often spend much time wrangling over this doctrine and that (often even profitably) but the demonstration of our discipleship to CHRIST is not seen by the world in our doctrinal correctness but rather by our love one for the other as brethren. (see John 13:35) How can the sons of GOD who know themselves to be the objects of mercy not demonstrate a merciful and kind heart unto their fellow man, most especially they who are believers. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
Then in the thirteenth chapter of Romans Paul touches on several points related to the spirit of giving which should be demonstrated by those in whom the SPIRIT of GOD works. He begins by reminding these Roman Christians (who dwelt at the very seat of the earthly governmental power of the Roman empire) that there is no power that can exist in the world (be it human governments or principalities of darkness) without HIS express will and purpose. Even the atrocities and injustices of governments are not outside of that purpose and can only take place as HE is pleased to direct their occurrence. Even the wrath of man shall praise HIM and HE will restrain the rest.
Therefore the sons of GOD should not occupy themselves with schemes and plans to subvert or overthrow these earthly governments. This is not our calling. The governments of this world are ordained by HIM, (both good and bad) for the ultimate good of the children of GOD (see Rom.8:28). It is outside the scope of our subject matter here to delve into the intricacies involved in the Christian’s involvement in the governments of this world but suffice it to say we are not to stand out in the crowd because of our civil disobedience or civic (or patriotic) pride but because of our commitment to CHRIST. (see I Pet.4:15)
With this in mind he sets forth the proper principle for paying taxes. This mindset is akin to that which he set forth when he reiterated the old testament principle of “thou shalt not muzzle the ox that treadeth out the corn.” Rather than paying taxes simply because we will go to jail if we don’t; we should consider that the LORD has provided “governments” for our benefit and it is only proper that we should be willing to pay for that which someone does for us. I will leave it to others to define the proper “amounts” that the government is entitled to (probably much less than they demand) but we ought not to object to paying for benefits (in fact we should do it gladly) which we receive which are provided by others whether they are GOD’s ministers in governmental affairs, those that minister unto us the word of life, or those who provide any other service whereby we benefit. (see v.7)
Some have taught that verse 8 would instruct us not to incur any monetary debt, such as mortgages, consumer loans, etc. While the children of GOD should be prudent in their financial dealings (walking circumspectly) and should be aware of the advice given in Proverbs concerning monetary “debt”, this verse does not have reference to that kind of debt particularly. Rather Paul is simply saying that we should not “owe” someone in the sense of not being willing to pay that which is due having reference to verse seven. It does not matter whether it is a “debt” of respect, honor, taxes, or payment for services rendered. We continually “owe” our brethren love because we can never completely discharge that “debt” since the law of the SPIRIT of life in CHRIST JESUS demands it.
The SPIRIT of CHRIST is that which moves the sons of GOD not only to be generous with the material goods HE has placed at their disposal but to even be willing to give up some of their liberty (if necessary) for the good of their weaker brethren. Paul made it very clear in his writings that there is no food or drink, time or season which can bring the free born sons of GOD into condemnation. All things are lawful for them. However not all things are expedient (practically useful). “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Rom 14:21) It is only proper that the strong brother who clearly understands his freedom in CHRIST should defer in these matters to brethren of a weaker conscience who may be offended by the taking of such things or may be emboldened to partake of such things themselves which they do not have a clear conscience about. (see v.14,15;22,23). I have known of some brethren who have insisted in exercising their liberty regardless of whose weak conscience may be offended. This is totally contrary to the mind of CHRIST and is indicative of a disregard for the benefit of the sons of GOD, being a demonstration of selfishness rather than the spirit of new testament giving.
Paul sums it all up in the beginning of the fifteenth chapter by saying, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom 15:1) This is again contrary to the way our flesh thinks yet HE who has called us out of the darkness and into the light has not left us without a WITNESS to the absolute truth of that principle.
(to be continued, DV) mam
Thursday, August 9, 2007
NEW TESTAMENT GIVING- part 8
NEW TESTAMENT GIVING – Part 8
The next time we see an example of giving in the New Testament we see it demonstrated by some who were not even Christians. Luke writes, “And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” (Act 28:2) (see v.7 also) GOD is able to produce kindness in men where it does not exist otherwise, most especially in order to bless and preserve HIS elect in the process. (see Isa.43:4) It pleased the LORD to set this stage and bring about a chain of events that resulted in Paul’s sojourn on this island for a period of three months.
The scripture does not record that Paul preached the gospel to these people nor that any of them believed, but it seems unlikely that Paul could have been anywhere for that period of time and not been found proclaiming the unsearchable riches of CHRIST. The very fact that these people loaded them with provisions and necessary things upon their departure seems to indicate that some change was wrought in them causing us to believe that it is likely that faith was given to some. Even the wicked can be stirred up to help men in suffering so we are not surprised at their magnanimity in the original circumstances. Yet it seems that some of them were still moved to meet their needs even when their immediate distress had passed.
The provisions and lodging which the LORD sees fit to provide may not always be to the liking of those HE sends nor will HE always allow them to be at ease in performing the work HE requires, but HE will never send a man to accomplish a task but that HE will prepare the way and provide the means. (see Mark 11:1-6; 14:13-16) HE sent Paul and gave him a skill (tentmaking) to provide for his needs, then when he was unable to perform that task HE prepared men with magnanimous hearts to provide such things as are necessary. Paul spent no time in trying to garner funds to prosecute the task GOD had sent him to do. Yet he graciously received such things (as were provided by others whom the LORD had fitted to that task) giving thanks to GOD. Yet it seems that he continued to labor to provide for himself since Luke tells us that he dwelt in his own rented house for two years. (see Acts 28:30)
The creation of the “professional ministry” has created a mindset among many who feel that they should have a privileged lifestyle simply because they have been given a particular gift and calling among GOD’s people. It seems that Paul foresaw this likelihood as he labored with his own hands to set an example for those who would follow him and admonished them with his words as well.
Paul sets forth (in the 12 chap of Romans) the very claim that JESUS CHRIST has upon those whom HE has purchased with HIS own life’s blood. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom 12:1) There are no levels of commitment for the sons of GOD to pick and choose from. Our “reasonable” (or expected) service to CHRIST is that of total commitment. Involved in this “reasonable” service is the admonition that we are not to think more highly of ourselves than we ought to think.
If we recognize that everything we have been given is a product of HIS grace then that leaves no room for personal glory. The body (which is HIS church) of CHRIST is made up of many members. Each one is appointed a measure of faith (v.3) and gifts (v.6) according to the grace that is given to every man. No gift is to be disrespected nor is any to be exalted. How can anyone boast of their abilities or make demands based on those callings when each one has received them according to the good pleasure of HIM who has called us. Nor is there any indication that others should place some upon a pedestal because of certain gifts that they may possess. Whether a man should prophesy, exhort, or teach, he must wait upon unction from the GIVER of gifts, and must apply himself unto that to which he is called. As Paul said “Woe is unto me if I preach not the gospel” (I Cor. 9:16). Such a calling does not entitle one to a stipend nor to some rank or title related to their gift and calling. I would interject here that the practice of referring to those with preaching gifts by some title is (IMHO) but a throwback to the priestcraft of Rome. It makes no difference if the title is Reverend or Elder.
In verse 8 he says “he that giveth, let him do it with simplicity” I think this admonition is closely related to what the LORD JESUS said in HIS sermon on the mount, “ But when thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt 6:3) If GOD has moved us to give money, time, or whatever HE may have instructed us to do, let us do it without fanfare or a desire to impress others, but simply and quietly that HE alone may be glorified, for HE alone is worthy of glory. The passing of collection plates and labored appeals for funds seems somewhat contrary to this simplicity in my own mind.
In verse 11 he says for us to be “not slothful in business, fervent in spirit, serving the LORD.” The Greek word used for business here is most often translated “diligence” and I think the context of the passage indicates that he is exhorting them to be fervent and diligent in the calling that they have been given. If a man is called to feed the flock of GOD through teaching, exhortation, and prophecy, then he must be diligent to pursue and study the word of GOD. Some seem to think that a gift to preach is an excuse not to study the Bible; even boasting of their ignorance, which by the way is usually demonstrated when they open their mouth so as not to leave the hearers in doubt. A man may lack understanding but there is no excuse for ignorance of the text of the Bible, brought about by a neglect of it. If the apostles who walked with CHRIST HIMSELF, needed to study and pray, (see Acts 6:2,4; 2 Tim.4:13) how much more do we in the present time who have been called unto this ministry. It is no less true for any of those whom GOD has called and given other gifts for the edification of the body that they should pursue their calling with due diligence.
In verse 13 he admonishes the members of the body to be “Distributing to the necessity of saints; given to hospitality.’ (Rom 12:13) This is the primary reason that we are given in the New Testament that we are to be giving our money for. We have already discussed the example of the Christians at Antioch giving of their money to help the believers in Jerusalem (see Acts 11:29). The believer’s first responsibility in the giving of that which the LORD has blessed them with is to consider the well being of the saints. Money will not solve most problems that beset the sons of GOD but it can often be useful unto this end and GOD’s people must be considerate of this fact. Hospitality is but an outgrowth of a kind and considerate heart. Those who are blessed with this ability are richly blessed indeed.
(to be continued, DV) mam
The next time we see an example of giving in the New Testament we see it demonstrated by some who were not even Christians. Luke writes, “And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” (Act 28:2) (see v.7 also) GOD is able to produce kindness in men where it does not exist otherwise, most especially in order to bless and preserve HIS elect in the process. (see Isa.43:4) It pleased the LORD to set this stage and bring about a chain of events that resulted in Paul’s sojourn on this island for a period of three months.
The scripture does not record that Paul preached the gospel to these people nor that any of them believed, but it seems unlikely that Paul could have been anywhere for that period of time and not been found proclaiming the unsearchable riches of CHRIST. The very fact that these people loaded them with provisions and necessary things upon their departure seems to indicate that some change was wrought in them causing us to believe that it is likely that faith was given to some. Even the wicked can be stirred up to help men in suffering so we are not surprised at their magnanimity in the original circumstances. Yet it seems that some of them were still moved to meet their needs even when their immediate distress had passed.
The provisions and lodging which the LORD sees fit to provide may not always be to the liking of those HE sends nor will HE always allow them to be at ease in performing the work HE requires, but HE will never send a man to accomplish a task but that HE will prepare the way and provide the means. (see Mark 11:1-6; 14:13-16) HE sent Paul and gave him a skill (tentmaking) to provide for his needs, then when he was unable to perform that task HE prepared men with magnanimous hearts to provide such things as are necessary. Paul spent no time in trying to garner funds to prosecute the task GOD had sent him to do. Yet he graciously received such things (as were provided by others whom the LORD had fitted to that task) giving thanks to GOD. Yet it seems that he continued to labor to provide for himself since Luke tells us that he dwelt in his own rented house for two years. (see Acts 28:30)
The creation of the “professional ministry” has created a mindset among many who feel that they should have a privileged lifestyle simply because they have been given a particular gift and calling among GOD’s people. It seems that Paul foresaw this likelihood as he labored with his own hands to set an example for those who would follow him and admonished them with his words as well.
Paul sets forth (in the 12 chap of Romans) the very claim that JESUS CHRIST has upon those whom HE has purchased with HIS own life’s blood. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom 12:1) There are no levels of commitment for the sons of GOD to pick and choose from. Our “reasonable” (or expected) service to CHRIST is that of total commitment. Involved in this “reasonable” service is the admonition that we are not to think more highly of ourselves than we ought to think.
If we recognize that everything we have been given is a product of HIS grace then that leaves no room for personal glory. The body (which is HIS church) of CHRIST is made up of many members. Each one is appointed a measure of faith (v.3) and gifts (v.6) according to the grace that is given to every man. No gift is to be disrespected nor is any to be exalted. How can anyone boast of their abilities or make demands based on those callings when each one has received them according to the good pleasure of HIM who has called us. Nor is there any indication that others should place some upon a pedestal because of certain gifts that they may possess. Whether a man should prophesy, exhort, or teach, he must wait upon unction from the GIVER of gifts, and must apply himself unto that to which he is called. As Paul said “Woe is unto me if I preach not the gospel” (I Cor. 9:16). Such a calling does not entitle one to a stipend nor to some rank or title related to their gift and calling. I would interject here that the practice of referring to those with preaching gifts by some title is (IMHO) but a throwback to the priestcraft of Rome. It makes no difference if the title is Reverend or Elder.
In verse 8 he says “he that giveth, let him do it with simplicity” I think this admonition is closely related to what the LORD JESUS said in HIS sermon on the mount, “ But when thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt 6:3) If GOD has moved us to give money, time, or whatever HE may have instructed us to do, let us do it without fanfare or a desire to impress others, but simply and quietly that HE alone may be glorified, for HE alone is worthy of glory. The passing of collection plates and labored appeals for funds seems somewhat contrary to this simplicity in my own mind.
In verse 11 he says for us to be “not slothful in business, fervent in spirit, serving the LORD.” The Greek word used for business here is most often translated “diligence” and I think the context of the passage indicates that he is exhorting them to be fervent and diligent in the calling that they have been given. If a man is called to feed the flock of GOD through teaching, exhortation, and prophecy, then he must be diligent to pursue and study the word of GOD. Some seem to think that a gift to preach is an excuse not to study the Bible; even boasting of their ignorance, which by the way is usually demonstrated when they open their mouth so as not to leave the hearers in doubt. A man may lack understanding but there is no excuse for ignorance of the text of the Bible, brought about by a neglect of it. If the apostles who walked with CHRIST HIMSELF, needed to study and pray, (see Acts 6:2,4; 2 Tim.4:13) how much more do we in the present time who have been called unto this ministry. It is no less true for any of those whom GOD has called and given other gifts for the edification of the body that they should pursue their calling with due diligence.
In verse 13 he admonishes the members of the body to be “Distributing to the necessity of saints; given to hospitality.’ (Rom 12:13) This is the primary reason that we are given in the New Testament that we are to be giving our money for. We have already discussed the example of the Christians at Antioch giving of their money to help the believers in Jerusalem (see Acts 11:29). The believer’s first responsibility in the giving of that which the LORD has blessed them with is to consider the well being of the saints. Money will not solve most problems that beset the sons of GOD but it can often be useful unto this end and GOD’s people must be considerate of this fact. Hospitality is but an outgrowth of a kind and considerate heart. Those who are blessed with this ability are richly blessed indeed.
(to be continued, DV) mam
Thursday, August 2, 2007
NEW TESTAMENT GIVING- part 7
NEW TESTAMENT GIVING – Part 7
Paul’s reiteration of the LORD’s teaching forms the very basis of the mindset which is proper for those who are spiritually alive. In closing his comments to the Ephesian elders he said “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)
As the LORD’s children mature they can more clearly see that this principle, “It is more blessed to give than to receive” is that which guided everything that the LORD JESUS did. HE was always giving of what HE had for the benefit of others. It is a total waste of time to try to cajole and persuade men to love this principle or act according to its precepts. The flesh can never appreciate it (in fact despises it) and only sees it as folly. The realization of the blessings that are inherent in such a mindset can only be understood and walked in by those to whom such wisdom is given. But oh, when such insight is granted the very windows of heaven are open to those who are enabled to walk in it.
If it is more blessed to give than to receive then we must conclude that the blessings (or enjoyment) of giving is an end in itself. A giving spirit is that which takes delight in giving, not in the prospect of what one may get in return. In fact the spirit of true giving does not even have a consideration of receiving anything. There are no amounts or percentages which can be prescribed as the proper amount one is to give nor are any such material blessings promised to those who operate under this principle. The only monetary gift which the LORD took notice of during HIS ministry was the giving of two mites by a poor widow. HE said she had cast in more that all of those which gave out of their abundance because she gave out of her lack, giving all that she had.
This principle is not simply operable when a collection plate is passed but is that which permeates the thinking of the believer who recognizes the utter joy of bestowing that, which the LORD has blessed them with, to others. A stingy spirit is the antithesis of this mindset. For instance, whether one is buying an item or selling it, this frame of mind is looking for the good of others rather than the sole benefit of ones own self. With this attitude a man is more concerned with the value he is bestowing rather than the price he is getting. By the same token one is concerned with the well being of the seller rather than demanding the lowest price to his harm. It is this outlook which would move a person to leave a tip which is not the bare minimum but considers the service rendered and is willing to reward those who bestow labor upon them. Once again the flesh would consider such a principle as sheer folly and consider it as unworkable at best.
It is this very principle which the apostle Paul had reference to when he admonished the Corinthians to be willing to be defrauded rather than take a brother into a court of law. (see I Cor.6:7) The blessing of giving can never be enjoyed by those who demand their own benefit at the expense of someone else. Just as Paul said he had coveted no man’s silver or gold. Those possessions which the LORD has placed in our hands ought not to be looked at as being primarily given to us for our benefit in the consumption of them by us, but rather for our blessing as we benefit others with them. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1Tim. 6:6-10) May the LORD be pleased to grant us vision to see the it is indeed more blessed to given than to receive.
In Acts 21:16 we can see this thought in action in the hospitality that old Mnason bestowed upon the Apostle (and those with him) in giving him a place to lodge. Perhaps it was all that he could do, even so he gave of what he had. The matter of extending hospitality to brethren is one which carries with it, its own special blessing. Not everyone has been given the ability to enjoy the bestowing of such kindness but there is great blessing to those who can. Martha was a true servant but in some measure (see Luke 10:38-42) she missed some of the blessing of serving the LORD because she became concerned that Mary was not doing her fair share of the labor. She would have been better off to have stopped her bustling about and received the benefits which Mary chose rather than becoming embittered by Mary’s lack of attention to this function. Some have been called to a special work of hospitality but the inherent blessing of it can be missed when one forgets that the blessing of it is in the giving of it. “And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31)
While on the subject of hospitality we would not wish to neglect to point out that this is a special mark of those widows which were to be considered worthy of support by the church. “Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (1Tim 5:9-10) While the gift of ministry of the word (its preaching and teaching) is not given to women, there is ample evidence that the gift of service and showing of hospitality is primarily theirs. There is a great blessing to those to whom this ministry is given and the church is surely blessed by it as much as by the teaching gifts. (see Acts 16:15;Luke 7:38-44; Prov.31:27) For such as have faithfully carried on this ministry among the saints it is only fitting that the saints should be mindful of their needs especially as they grow older.
In Acts 24:26 the subject of money is once again mentioned. Felix had hoped that Paul would have bribed him or paid him off to let him loose. Had Paul been one of the modern day “moneychangers” he would no doubt have gone on TV and plead with the “faithful” to send him money so that he could be loosed, perhaps even with a tear in his eye as he told of the wonderful work he was doing that was going to cease if men didn’t send their cards and letters. But GOD did not see fit to provide it nor did Paul offer it because it was HIS purpose for him to go to Rome. Sometimes the LORD is through with a ministry before that fact is recognized by men. The LORD is able to stir the hearts of HIS people to provide such things as HE desires.
(to be continued, DV) mam
Paul’s reiteration of the LORD’s teaching forms the very basis of the mindset which is proper for those who are spiritually alive. In closing his comments to the Ephesian elders he said “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)
As the LORD’s children mature they can more clearly see that this principle, “It is more blessed to give than to receive” is that which guided everything that the LORD JESUS did. HE was always giving of what HE had for the benefit of others. It is a total waste of time to try to cajole and persuade men to love this principle or act according to its precepts. The flesh can never appreciate it (in fact despises it) and only sees it as folly. The realization of the blessings that are inherent in such a mindset can only be understood and walked in by those to whom such wisdom is given. But oh, when such insight is granted the very windows of heaven are open to those who are enabled to walk in it.
If it is more blessed to give than to receive then we must conclude that the blessings (or enjoyment) of giving is an end in itself. A giving spirit is that which takes delight in giving, not in the prospect of what one may get in return. In fact the spirit of true giving does not even have a consideration of receiving anything. There are no amounts or percentages which can be prescribed as the proper amount one is to give nor are any such material blessings promised to those who operate under this principle. The only monetary gift which the LORD took notice of during HIS ministry was the giving of two mites by a poor widow. HE said she had cast in more that all of those which gave out of their abundance because she gave out of her lack, giving all that she had.
This principle is not simply operable when a collection plate is passed but is that which permeates the thinking of the believer who recognizes the utter joy of bestowing that, which the LORD has blessed them with, to others. A stingy spirit is the antithesis of this mindset. For instance, whether one is buying an item or selling it, this frame of mind is looking for the good of others rather than the sole benefit of ones own self. With this attitude a man is more concerned with the value he is bestowing rather than the price he is getting. By the same token one is concerned with the well being of the seller rather than demanding the lowest price to his harm. It is this outlook which would move a person to leave a tip which is not the bare minimum but considers the service rendered and is willing to reward those who bestow labor upon them. Once again the flesh would consider such a principle as sheer folly and consider it as unworkable at best.
It is this very principle which the apostle Paul had reference to when he admonished the Corinthians to be willing to be defrauded rather than take a brother into a court of law. (see I Cor.6:7) The blessing of giving can never be enjoyed by those who demand their own benefit at the expense of someone else. Just as Paul said he had coveted no man’s silver or gold. Those possessions which the LORD has placed in our hands ought not to be looked at as being primarily given to us for our benefit in the consumption of them by us, but rather for our blessing as we benefit others with them. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1Tim. 6:6-10) May the LORD be pleased to grant us vision to see the it is indeed more blessed to given than to receive.
In Acts 21:16 we can see this thought in action in the hospitality that old Mnason bestowed upon the Apostle (and those with him) in giving him a place to lodge. Perhaps it was all that he could do, even so he gave of what he had. The matter of extending hospitality to brethren is one which carries with it, its own special blessing. Not everyone has been given the ability to enjoy the bestowing of such kindness but there is great blessing to those who can. Martha was a true servant but in some measure (see Luke 10:38-42) she missed some of the blessing of serving the LORD because she became concerned that Mary was not doing her fair share of the labor. She would have been better off to have stopped her bustling about and received the benefits which Mary chose rather than becoming embittered by Mary’s lack of attention to this function. Some have been called to a special work of hospitality but the inherent blessing of it can be missed when one forgets that the blessing of it is in the giving of it. “And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31)
While on the subject of hospitality we would not wish to neglect to point out that this is a special mark of those widows which were to be considered worthy of support by the church. “Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (1Tim 5:9-10) While the gift of ministry of the word (its preaching and teaching) is not given to women, there is ample evidence that the gift of service and showing of hospitality is primarily theirs. There is a great blessing to those to whom this ministry is given and the church is surely blessed by it as much as by the teaching gifts. (see Acts 16:15;Luke 7:38-44; Prov.31:27) For such as have faithfully carried on this ministry among the saints it is only fitting that the saints should be mindful of their needs especially as they grow older.
In Acts 24:26 the subject of money is once again mentioned. Felix had hoped that Paul would have bribed him or paid him off to let him loose. Had Paul been one of the modern day “moneychangers” he would no doubt have gone on TV and plead with the “faithful” to send him money so that he could be loosed, perhaps even with a tear in his eye as he told of the wonderful work he was doing that was going to cease if men didn’t send their cards and letters. But GOD did not see fit to provide it nor did Paul offer it because it was HIS purpose for him to go to Rome. Sometimes the LORD is through with a ministry before that fact is recognized by men. The LORD is able to stir the hearts of HIS people to provide such things as HE desires.
(to be continued, DV) mam
Tuesday, July 24, 2007
NEW TESTAMENT GIVING-part 6
NEW TESTAMENT GIVING – Part 6
One other observation that we can make from the 19th chapter of Acts is to take notice of special miracles wrought by the SPIRIT of GOD through the Apostle Paul. We learn that many of the sick were healed and others delivered from demon possession by coming into contact with pieces of cloth which Paul had touched. The conduct of the apostles is quite in contrast with the modern day “miracle workers” who wouldn’t miss such an opportunity to extort money from the “believers”. Not only do these modern day prophets of Baal corrupt the gospel but they seek to turn a nice profit in the process by selling prayer cloths, bottles of water, vials of sand and who knows what else under the guise of imparting a blessing thereby. The only “miracles” wrought by these contemporary charlatans is being able to get sane people to give them money. Woe be to those who make such merchandise upon the backs of GOD’s people. Even some who teach relatively sound doctrine have adopted their ways and attach a price to their preaching and teaching in one way or another. It has become acceptable among most churches and “ministries” (so called) to sell their wares like the dime store. Neither Paul, nor any of the other Apostles ever sold anything or charged for something which had to do with the gospel or the manifestations of the gifts of the SPIRIT which were wrought in them.
With this very thought in mind we now take a look at what Paul said to the Ephesian elders as they came to Miletus to visit with him. (see Acts 20:17,18) His main counsel to them was to beware of the fact that false prophets would arise, even of their own number. Secondarily and perhaps related to this very tendency he reminded them that he had not coveted any man’s money nor did he serve among them at any time for money. He made special emphasis of the fact that he labored with his own hands not only to supply his own needs but also for those that were traveling with him.
It seems quite clear from his teaching throughout his epistles that he thought it was proper for those who are ministered to, (having a sense of the value of that which they have received), to be willing to pay those who labored in their midst to teach them sound doctrine. He even uses the Old Testament example of not muzzling the ox that treadeth out the corn in teaching that it is not improper for a man to expect that he should be compensated for his labor. (see I Cor.9:1-13; I Tim.5:17,18) I believe that the scripture clearly indicates that it is proper and incumbent upon the LORD’s people to see that those who thus bestow labor and blessing upon them, through diligent service and ministry, are taken care of in material blessings. It is a shameful thing for a people to receive the labors of a man’s life and despise it or count it a worthless thing by allowing those who bestow such labor to have any lack when it is within their power to supply it. “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? “ (1Cor. 9:11)
So there are two dynamics at work in the teaching of the apostle. When he is speaking to the elders he is admonishing them to provide for their own needs without demanding payment for their services in order that there be no hindrance to the gospel or at the very least instructing them that this is a wise course. In this fashion the critics will be silenced and those who would accuse them of serving for money would have no grounds upon which to build such an argument. On the other hand when he is speaking to those who are the recipients of the labor and diligence of those whom GOD has called to this work, then they must not expect that they are owed such service. To do so is to place a small value upon that which they have received. The spirit of the LORD’s people should be akin to that of David at the threshing floor of Araunah when he said, “Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing.” (II Sam. 24:24)
Those who have been called to this work should do it as unto the LORD demanding nothing in return. Yea even as Paul said woe is unto me if I preach not the gospel. Do those who are called to this work have any other choice? Those who are ministered to (on the other hand) should gladly be willing to pay for that which they have received as they would anything else that they place a value upon. It is odd that a person would be willing to pay someone to mow their grass or cut their hair; even tipping them beyond the actual cost of the service, yet feel no debt to those who have labored in their behalf to provide sustenance of a lasting kind. I believe that what men spend their money for is a good indicator of that which they value. That which a man places a high priority upon is that which he is always willing to pay for. To bless a man with material things who has provided one with benefit is not a gift unto the LORD rather it is a means of demonstrating the value one places on that which he has received. If nothing of value is received then nothing of value should be expended.
If we see the teaching of Paul as being correct then how should this be carried out? Should a “church” draw up a contract and pay a man a salary in order that he might “serve” them? There is nothing in the scripture to indicate that such an arrangement ever existed in the early church nor that it should in the present time. In the first place the “church” is not an “organization” or “club” which has the power to enter into such agreements or contracts. The church is an assembly of the saints, a gathering together of GOD’s people, so they have no scriptural grounds upon which to “organize” themselves beyond that which the HEAD has directed them to in HIS word, even if such arrangements are “convenient” and orderly. It seems that the way in which this should be done is that each member of the body should supply that which they are able to and according to the value which they have received. They should wait upon no one else to supply that which GOD directs them to provide or withhold as the case may be. It is not necessary that this money be cast into a common treasury but can be bestowed individually as one sees fit. To our own MASTER we stand or fall, we are kings and priests in the earth. “Recompense to no man evil for evil. Provide things honest in the sight of all men.” (Rom 12:17)
(to be continued, DV) mam
One other observation that we can make from the 19th chapter of Acts is to take notice of special miracles wrought by the SPIRIT of GOD through the Apostle Paul. We learn that many of the sick were healed and others delivered from demon possession by coming into contact with pieces of cloth which Paul had touched. The conduct of the apostles is quite in contrast with the modern day “miracle workers” who wouldn’t miss such an opportunity to extort money from the “believers”. Not only do these modern day prophets of Baal corrupt the gospel but they seek to turn a nice profit in the process by selling prayer cloths, bottles of water, vials of sand and who knows what else under the guise of imparting a blessing thereby. The only “miracles” wrought by these contemporary charlatans is being able to get sane people to give them money. Woe be to those who make such merchandise upon the backs of GOD’s people. Even some who teach relatively sound doctrine have adopted their ways and attach a price to their preaching and teaching in one way or another. It has become acceptable among most churches and “ministries” (so called) to sell their wares like the dime store. Neither Paul, nor any of the other Apostles ever sold anything or charged for something which had to do with the gospel or the manifestations of the gifts of the SPIRIT which were wrought in them.
With this very thought in mind we now take a look at what Paul said to the Ephesian elders as they came to Miletus to visit with him. (see Acts 20:17,18) His main counsel to them was to beware of the fact that false prophets would arise, even of their own number. Secondarily and perhaps related to this very tendency he reminded them that he had not coveted any man’s money nor did he serve among them at any time for money. He made special emphasis of the fact that he labored with his own hands not only to supply his own needs but also for those that were traveling with him.
It seems quite clear from his teaching throughout his epistles that he thought it was proper for those who are ministered to, (having a sense of the value of that which they have received), to be willing to pay those who labored in their midst to teach them sound doctrine. He even uses the Old Testament example of not muzzling the ox that treadeth out the corn in teaching that it is not improper for a man to expect that he should be compensated for his labor. (see I Cor.9:1-13; I Tim.5:17,18) I believe that the scripture clearly indicates that it is proper and incumbent upon the LORD’s people to see that those who thus bestow labor and blessing upon them, through diligent service and ministry, are taken care of in material blessings. It is a shameful thing for a people to receive the labors of a man’s life and despise it or count it a worthless thing by allowing those who bestow such labor to have any lack when it is within their power to supply it. “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? “ (1Cor. 9:11)
So there are two dynamics at work in the teaching of the apostle. When he is speaking to the elders he is admonishing them to provide for their own needs without demanding payment for their services in order that there be no hindrance to the gospel or at the very least instructing them that this is a wise course. In this fashion the critics will be silenced and those who would accuse them of serving for money would have no grounds upon which to build such an argument. On the other hand when he is speaking to those who are the recipients of the labor and diligence of those whom GOD has called to this work, then they must not expect that they are owed such service. To do so is to place a small value upon that which they have received. The spirit of the LORD’s people should be akin to that of David at the threshing floor of Araunah when he said, “Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing.” (II Sam. 24:24)
Those who have been called to this work should do it as unto the LORD demanding nothing in return. Yea even as Paul said woe is unto me if I preach not the gospel. Do those who are called to this work have any other choice? Those who are ministered to (on the other hand) should gladly be willing to pay for that which they have received as they would anything else that they place a value upon. It is odd that a person would be willing to pay someone to mow their grass or cut their hair; even tipping them beyond the actual cost of the service, yet feel no debt to those who have labored in their behalf to provide sustenance of a lasting kind. I believe that what men spend their money for is a good indicator of that which they value. That which a man places a high priority upon is that which he is always willing to pay for. To bless a man with material things who has provided one with benefit is not a gift unto the LORD rather it is a means of demonstrating the value one places on that which he has received. If nothing of value is received then nothing of value should be expended.
If we see the teaching of Paul as being correct then how should this be carried out? Should a “church” draw up a contract and pay a man a salary in order that he might “serve” them? There is nothing in the scripture to indicate that such an arrangement ever existed in the early church nor that it should in the present time. In the first place the “church” is not an “organization” or “club” which has the power to enter into such agreements or contracts. The church is an assembly of the saints, a gathering together of GOD’s people, so they have no scriptural grounds upon which to “organize” themselves beyond that which the HEAD has directed them to in HIS word, even if such arrangements are “convenient” and orderly. It seems that the way in which this should be done is that each member of the body should supply that which they are able to and according to the value which they have received. They should wait upon no one else to supply that which GOD directs them to provide or withhold as the case may be. It is not necessary that this money be cast into a common treasury but can be bestowed individually as one sees fit. To our own MASTER we stand or fall, we are kings and priests in the earth. “Recompense to no man evil for evil. Provide things honest in the sight of all men.” (Rom 12:17)
(to be continued, DV) mam
Wednesday, July 18, 2007
NEW TESTAMENT GIVING-part 5
NEW TESTAMENT GIVING - What are we to give to?-(cont.)
The next time we see money mentioned in connection with the early disciples is when Simon(Magus) the sorcerer offered Peter and John money for the ability to confer the gift of the HOLY GHOST. Peter rebuked him for thinking that the gifts of GOD could be purchased. Yet I have heard men teach that the principle of tithing is such that even the ungodly who tithe will be blessed with material blessings if they are faithful to tithe (especially if they give the money to the one doing the teaching). They shall perish with their money for the blessings of GOD cannot be bought with sums of money and those who think they can are as Simon, in the gall of bitterness and the bond of iniquity.
Then we travel with Barnabas and Paul down to Antioch where the scripture tells us that “the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” (Acts 11:29) This passage is interesting for what it does not say as much as it is for what it does. There is no record here of any man being coerced or even exhorted to give money to this effort to send financial help to the brethren in Judea. There was a report given by Agabus, a prophet, that there was to be (or perhaps already was) a famine or dearth coming upon the earth. There is no record that anyone made a specific appeal for relief. This is quite a novel concept in light of the constant pleading for money and those who feel it necessary to make everyone aware of “opportunities for service”. etc. which are quite rampant today. Many are amazed to find out that the LORD can (and does from time to time) lay it upon the heart of HIS people to supply a need without anyone else having to make them aware of it. I am not saying that this is always the case nor that the LORD does not move upon men to supply needs which are brought before them by another man, only that HE is not powerless in these things to work without human instrumentality.
We notice in this instance that men gave according to their ability rather than according to a fixed formula. We have no record of anyone exhorting them to give more nor do we find a certain goal set which they strove to meet. Giving for the relief of the brethren is one of the specific things that GOD’s people are to be concerned with in giving the funds with which the LORD has blessed them. When the saints of GOD are in a place of need which they cannot supply by their own effort or ability, it is incumbent upon those who are their brethren to consider their needs as their own as the LORD enables them. “Bear ye one another's burdens, and so fulfill the law of Christ.” (Gal 6:2) Paul knowing the sinful nature of men followed this admonition up with “For every man shall bear his own burden.” (Gal 6:5) lest any should abuse this and let laziness rather than true lack be the moving factor of “need”. (see 2 Thes.3:10-12)
This money was evidently pooled together (rather than deposited in a general fund) and placed in the hands of Barnabas and Paul for the specific purpose of the saints relief. We have no record of any votes being taken nor of any committee that was consulted, much less of any of those funds gathered for this reason being used for some other purpose.. They saw a need, gave as GOD enabled them, and made arrangements to see that which they had given, safely and efficiently placed into the hands of those in need. Paul and Barnabas journeyed to Jerusalem and having accomplished the task they were sent to perform they returned back to Antioch. (see Acts 12:25)
The next time that we come across the subject of money is in Acts 18:3 where we find the apostle Paul busy working with his own hands to provide for his needs. This too, is a novel concept among many churches today as the ministry of the Word has become a paid profession more than a calling. Paul did not demand that he be supported and even brought attention to the fact that he preferred not to take a salary from those he ministered to. His desire was to be chargeable (i.e.; a financial liablility) to no one. (see 1 Thes.2:9, 2 Thes.3:8) It is clear that Paul was not reluctant to provide his own support and gave no consideration to money in determining where he was to minister the gifts GOD had given him. The modern practice of selling one’s services to the highest bidder is nothing more or less than making merchandise of the gospel. Even as a child I observed that most so called preachers determined where the LORD was “calling” them by looking at the salary offered. We hope to address this whole matter in more detail later but suffice it to say that Paul’s example is disregarded by the professionals.
An amazing occurrence took place in Ephesus as Paul preached there and the HOLY SPIRIT was convincing men of sin and bringing them to repentance. (see Acts 19:19) Evidently many in that city were involved in some sort of witchcraft which they were convicted by the SPIRIT was evil. They manifested repentance by bringing the books which they used in this practice and burning them, even though their value was 50,000 pieces of silver. This is a princely sum but it illustrates the comparative worthlessness of money, in the mind of GOD’s people, compared to spiritual truth and it demonstrates the willingness of the true children of GOD to part with that which men deem very valuable for the cause of CHRIST. Some more pragmatic and “wise” teachers today would probably have had them liquidate their collections of books and give the proceeds to their “ministry” since they always seem to be in short supply.
It was also here in Ephesus and related to this very event that Demetrius the silversmith arose with the concern that his and other workmen’s livelihoods were in danger of being disrupted. The power of CHRIST to change men’s lives and practices is evident in this testimony from an unconverted man who observed this power in operation even though he had no love nor understanding of it.
(to be continued, DV) mam
The next time we see money mentioned in connection with the early disciples is when Simon(Magus) the sorcerer offered Peter and John money for the ability to confer the gift of the HOLY GHOST. Peter rebuked him for thinking that the gifts of GOD could be purchased. Yet I have heard men teach that the principle of tithing is such that even the ungodly who tithe will be blessed with material blessings if they are faithful to tithe (especially if they give the money to the one doing the teaching). They shall perish with their money for the blessings of GOD cannot be bought with sums of money and those who think they can are as Simon, in the gall of bitterness and the bond of iniquity.
Then we travel with Barnabas and Paul down to Antioch where the scripture tells us that “the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” (Acts 11:29) This passage is interesting for what it does not say as much as it is for what it does. There is no record here of any man being coerced or even exhorted to give money to this effort to send financial help to the brethren in Judea. There was a report given by Agabus, a prophet, that there was to be (or perhaps already was) a famine or dearth coming upon the earth. There is no record that anyone made a specific appeal for relief. This is quite a novel concept in light of the constant pleading for money and those who feel it necessary to make everyone aware of “opportunities for service”. etc. which are quite rampant today. Many are amazed to find out that the LORD can (and does from time to time) lay it upon the heart of HIS people to supply a need without anyone else having to make them aware of it. I am not saying that this is always the case nor that the LORD does not move upon men to supply needs which are brought before them by another man, only that HE is not powerless in these things to work without human instrumentality.
We notice in this instance that men gave according to their ability rather than according to a fixed formula. We have no record of anyone exhorting them to give more nor do we find a certain goal set which they strove to meet. Giving for the relief of the brethren is one of the specific things that GOD’s people are to be concerned with in giving the funds with which the LORD has blessed them. When the saints of GOD are in a place of need which they cannot supply by their own effort or ability, it is incumbent upon those who are their brethren to consider their needs as their own as the LORD enables them. “Bear ye one another's burdens, and so fulfill the law of Christ.” (Gal 6:2) Paul knowing the sinful nature of men followed this admonition up with “For every man shall bear his own burden.” (Gal 6:5) lest any should abuse this and let laziness rather than true lack be the moving factor of “need”. (see 2 Thes.3:10-12)
This money was evidently pooled together (rather than deposited in a general fund) and placed in the hands of Barnabas and Paul for the specific purpose of the saints relief. We have no record of any votes being taken nor of any committee that was consulted, much less of any of those funds gathered for this reason being used for some other purpose.. They saw a need, gave as GOD enabled them, and made arrangements to see that which they had given, safely and efficiently placed into the hands of those in need. Paul and Barnabas journeyed to Jerusalem and having accomplished the task they were sent to perform they returned back to Antioch. (see Acts 12:25)
The next time that we come across the subject of money is in Acts 18:3 where we find the apostle Paul busy working with his own hands to provide for his needs. This too, is a novel concept among many churches today as the ministry of the Word has become a paid profession more than a calling. Paul did not demand that he be supported and even brought attention to the fact that he preferred not to take a salary from those he ministered to. His desire was to be chargeable (i.e.; a financial liablility) to no one. (see 1 Thes.2:9, 2 Thes.3:8) It is clear that Paul was not reluctant to provide his own support and gave no consideration to money in determining where he was to minister the gifts GOD had given him. The modern practice of selling one’s services to the highest bidder is nothing more or less than making merchandise of the gospel. Even as a child I observed that most so called preachers determined where the LORD was “calling” them by looking at the salary offered. We hope to address this whole matter in more detail later but suffice it to say that Paul’s example is disregarded by the professionals.
An amazing occurrence took place in Ephesus as Paul preached there and the HOLY SPIRIT was convincing men of sin and bringing them to repentance. (see Acts 19:19) Evidently many in that city were involved in some sort of witchcraft which they were convicted by the SPIRIT was evil. They manifested repentance by bringing the books which they used in this practice and burning them, even though their value was 50,000 pieces of silver. This is a princely sum but it illustrates the comparative worthlessness of money, in the mind of GOD’s people, compared to spiritual truth and it demonstrates the willingness of the true children of GOD to part with that which men deem very valuable for the cause of CHRIST. Some more pragmatic and “wise” teachers today would probably have had them liquidate their collections of books and give the proceeds to their “ministry” since they always seem to be in short supply.
It was also here in Ephesus and related to this very event that Demetrius the silversmith arose with the concern that his and other workmen’s livelihoods were in danger of being disrupted. The power of CHRIST to change men’s lives and practices is evident in this testimony from an unconverted man who observed this power in operation even though he had no love nor understanding of it.
(to be continued, DV) mam
Wednesday, July 11, 2007
NEW TESTAMENT GIVING-part 4
NEW TESTAMENT GIVING - What are we to give to?
If we are taught to be cheerful givers, exactly what are we supposed to give our money for? The only place we can find a reliable answer is in the word of GOD, the Bible. If we listen to the appeals of the “money changers and tax collectors” we might be convinced of the necessity to give to a multitude of causes which have no scriptural foundation.
At the outset let me say that the “church” is not a “depository” for the money of the saints nor can it be proven from the scripture that any New Testament church had an ongoing regular treasury. Some have taught that the only way that a person can properly “give” of their funds to the LORD is to bring them to the “local church” so that they might be deposited in that organization’s bank account. This idea is generally built on the old testament concept of bringing all the tithes into the “storehouse”.(see Mal.3:10) The problem with this teaching is that nowhere can a parallel be made between the New Testament assembly of the saints and the Old Testament treasury or storehouse. Nor can it be shown that the New Testament church is an “organization” (which is a whole new topic to be discussed at another time). On top of that there is no command in the new testament requiring or asking GOD’s people to tithe their money or any example of an ongoing and regular collection of funds in the assembly of the saints. This is probably quite a shocking statement to those who have long sat under ministries which spend a great deal of time emphasizing “ten percent” giving even to the point of promising great reward to those who do and certain leanness to those who don’t. Modern day “offertories” are a complete figment of the fertile imaginations of those interested in perpetuating kingdoms which have been established by flesh and blood which are dependent on money.
It is outside the scope of these articles to discuss tithing in detail but it is beneficial to read all of the old testament passages which mention tithing and see that tithing in the scripture is not always mentioned in the context of paying a ten percent sum of money. (see Dt.14:22-28 for example) If “tithing” is a “requirement” and as many teach, carries with it the prospect of great blessings of a financial nature, how does that fit with what the LORD said, “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” (Luke 17:10)? If it is a “requirement” (as some erroneously teach,) how can there be with it the expectation of financial reward. This is just a ploy on the part of the “money changers” to persuade and entice men into giving greater sums of money. Never once did Paul or any of the apostles ever teach such doctrine or encourage men to give for the purpose of personal gain.
The first record of, the saints in the New Testament, giving of their funds can be found in Acts 2:42-46; 4:32-37. The early church in Jerusalem was under great persecution and the livelihoods of many had been disrupted. The HOLY SPIRIT moved upon some of them to sell their lands and possessions and give the money from that sale for the general provision of all of the brethren gathered there. This was an unusual situation which was evidently not repeated in other places in the same fashion. At least it is not recorded for us if it did. Circumstances could arise at any time (and no doubt have since this era) where the need for such selflessness toward the brethren would be repeated, but this example is not one which is set forth before us in order that we might duplicate it on a regular basis. Rather, it stands as an illustration of the great love that these early believers had for one another and serves as a pattern for our regard for those who are called with us. They counted the well-being of their brethren of more value than their earthly possessions. “In lowliness of mind let each esteem other better than themselves.’ (Phil 2:3)
The flesh always tries to counterfeit true spirituality, so it should come as no shock to us that Ananais and Sapphira (see Acts 5:1-11) thought they could garner favor among the apostles by claiming to be giving the complete proceeds from a possession which they sold. Some men still seem to think they can impress the HOLY SPIRIT with their feigned liberality. Most “tithe gatherers” are impressed and obsessed with the amount someone gives but there is no indication in the scripture that notice is ever made of individual generosity (most certainly not coupled with promises of material blessing). This incident should stand as a stark reminder that the blessings of GOD are bestowed by HIS sovereign will and cannot be purchased. (see Acts 8:18-20)
The next reference to money in the early church has to do with concern for its disbursement rather than its collection. (see Acts 6:1) As the number of disciples grew so also did the normal problems associated with sinful humanity. Even the church is not free from hypocrites and impostors. By nature men are complainers and usually find reasons to murmur and whine unless restrained by the HOLY GHOST.
There arose among the Gentile believers some who thought they were being discriminated against in the disbursement of funds from the common treasury. This was primarily noted by them as a neglect of their widows (who had no livelihood) who were being provided for by the brethren. Evidently there was already a shift away from everyone taking their living out of a common fund, supplied by those who had wealth of one sort or other, to that of supplying the needs of the truly poor. In any event one of the first “problems” that arose in the early church had to do with money. The apostles deemed it a serious enough dilemma that they appointed seven men to oversee this matter. We have little information about this situation but the lack of further mention of it seems to indicate that the ministry of these seven solved this problem.
(to be continued, DV) mam
If we are taught to be cheerful givers, exactly what are we supposed to give our money for? The only place we can find a reliable answer is in the word of GOD, the Bible. If we listen to the appeals of the “money changers and tax collectors” we might be convinced of the necessity to give to a multitude of causes which have no scriptural foundation.
At the outset let me say that the “church” is not a “depository” for the money of the saints nor can it be proven from the scripture that any New Testament church had an ongoing regular treasury. Some have taught that the only way that a person can properly “give” of their funds to the LORD is to bring them to the “local church” so that they might be deposited in that organization’s bank account. This idea is generally built on the old testament concept of bringing all the tithes into the “storehouse”.(see Mal.3:10) The problem with this teaching is that nowhere can a parallel be made between the New Testament assembly of the saints and the Old Testament treasury or storehouse. Nor can it be shown that the New Testament church is an “organization” (which is a whole new topic to be discussed at another time). On top of that there is no command in the new testament requiring or asking GOD’s people to tithe their money or any example of an ongoing and regular collection of funds in the assembly of the saints. This is probably quite a shocking statement to those who have long sat under ministries which spend a great deal of time emphasizing “ten percent” giving even to the point of promising great reward to those who do and certain leanness to those who don’t. Modern day “offertories” are a complete figment of the fertile imaginations of those interested in perpetuating kingdoms which have been established by flesh and blood which are dependent on money.
It is outside the scope of these articles to discuss tithing in detail but it is beneficial to read all of the old testament passages which mention tithing and see that tithing in the scripture is not always mentioned in the context of paying a ten percent sum of money. (see Dt.14:22-28 for example) If “tithing” is a “requirement” and as many teach, carries with it the prospect of great blessings of a financial nature, how does that fit with what the LORD said, “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” (Luke 17:10)? If it is a “requirement” (as some erroneously teach,) how can there be with it the expectation of financial reward. This is just a ploy on the part of the “money changers” to persuade and entice men into giving greater sums of money. Never once did Paul or any of the apostles ever teach such doctrine or encourage men to give for the purpose of personal gain.
The first record of, the saints in the New Testament, giving of their funds can be found in Acts 2:42-46; 4:32-37. The early church in Jerusalem was under great persecution and the livelihoods of many had been disrupted. The HOLY SPIRIT moved upon some of them to sell their lands and possessions and give the money from that sale for the general provision of all of the brethren gathered there. This was an unusual situation which was evidently not repeated in other places in the same fashion. At least it is not recorded for us if it did. Circumstances could arise at any time (and no doubt have since this era) where the need for such selflessness toward the brethren would be repeated, but this example is not one which is set forth before us in order that we might duplicate it on a regular basis. Rather, it stands as an illustration of the great love that these early believers had for one another and serves as a pattern for our regard for those who are called with us. They counted the well-being of their brethren of more value than their earthly possessions. “In lowliness of mind let each esteem other better than themselves.’ (Phil 2:3)
The flesh always tries to counterfeit true spirituality, so it should come as no shock to us that Ananais and Sapphira (see Acts 5:1-11) thought they could garner favor among the apostles by claiming to be giving the complete proceeds from a possession which they sold. Some men still seem to think they can impress the HOLY SPIRIT with their feigned liberality. Most “tithe gatherers” are impressed and obsessed with the amount someone gives but there is no indication in the scripture that notice is ever made of individual generosity (most certainly not coupled with promises of material blessing). This incident should stand as a stark reminder that the blessings of GOD are bestowed by HIS sovereign will and cannot be purchased. (see Acts 8:18-20)
The next reference to money in the early church has to do with concern for its disbursement rather than its collection. (see Acts 6:1) As the number of disciples grew so also did the normal problems associated with sinful humanity. Even the church is not free from hypocrites and impostors. By nature men are complainers and usually find reasons to murmur and whine unless restrained by the HOLY GHOST.
There arose among the Gentile believers some who thought they were being discriminated against in the disbursement of funds from the common treasury. This was primarily noted by them as a neglect of their widows (who had no livelihood) who were being provided for by the brethren. Evidently there was already a shift away from everyone taking their living out of a common fund, supplied by those who had wealth of one sort or other, to that of supplying the needs of the truly poor. In any event one of the first “problems” that arose in the early church had to do with money. The apostles deemed it a serious enough dilemma that they appointed seven men to oversee this matter. We have little information about this situation but the lack of further mention of it seems to indicate that the ministry of these seven solved this problem.
(to be continued, DV) mam
Subscribe to:
Posts (Atom)