NEW TESTAMENT GIVING-Part 25

NEW TESTAMENT GIVING – Part 25

Servitude is considered by the natural man as being far beneath the dignity of any respectable human being. Yet the LORD JESUS said, “But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Mark 10:43-45) HE not only taught by words but by HIS example that the greatest in HIS kingdom are those who give of themselves to others.
With this thought in mind we look at Paul’s instruction in I Timothy 6 to those who find themselves in a place of servitude (perhaps not even by their choice). “Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.” (1Tim.6:1)
Since modern bankruptcy laws have taken away the stigma and risk of being put into servitude because of financial obligations the major avenue where the concept of this sort of “servitude” is now illustrated is in the place of employment. Those who are followers of JESUS CHRIST should be the best employees on earth, for they should do everything in their power to bring honor and profit to their employers and should gladly go about their tasks with a cheerful disposition. If Paul’s instruction is such to those who were pressed into service against their choice how much more ought those who have gladly gone to work for someone for a certain amount of money, to do the same. I believe that if a person finds themselves in a place of employment where they feel they cannot perform those tasks they are being paid to do with utmost diligence and respect for their employers then they should seek employment elsewhere. Otherwise they are sure to bring reproach to the gospel by engaging in “water cooler” discussions of bad working conditions and other disparaging comments and ultimately by poor work habits brought on by their disgruntled mindset.
This is most especially true when their employers themselves are believers, (see v.2). Sometimes those who work for fellow believers think that they should be treated differently and given special privileges than other employees. I have seen some seek to take advantage of their relationship as believers, by taking liberties at their employer’s expense. This is no less than thievery and should not so much as be named among those professing faith. Even greater diligence and effort is due those whom we profess to be brethren with.
Those who deny this principle show themselves to be destitute of truth and captured by their own greed thinking that they can find happiness at the expense of others or that they can be content by having greater amounts of this world’s goods. (see v.3-5)
True contentment is not found nor enhanced by a man’s possessions. “But godliness with contentment is great gain.”(1Tim. 6:6) Those who are truly the followers of CHRIST are those whose delight is in following the paths of righteousness that HE has defined regardless of one’s station or circumstances. Paul’s statement, “And having food and raiment let us be therewith content.” (1Tim 6:8); seems like a foreign concept in this materialistic society in which we live. Not just the world but many who profess to be followers of CHRIST would scoff at such an idea, if propounded openly today. Most so called believers in our day think it is their GOD given right to enjoy a trouble free and comfortable lifestyle. Their thoughts about what they can do to help one another begins only after they have insured their own comforts. May the LORD give us grace to be as the apostle exhorts us to be and deliver us from the spirit of those whose god is their appetite.
“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) “(Phil 3:18-19)


(to be continued, DV) mam

NEW TESTAMENT GIVING-Part 24

NEW TESTAMENT GIVING – Part 24

Paul’s description (in I Tim.3:1-7) of the qualifications that should be evident in those who would be elders (or bishops), is set forth not just to identify them. The elders are to be “examples to the flock,” (see I Pet.5:3) so it only follows that these qualifications set forth the desired behavior that should be present to some degree in all of GOD’s children. (see Eph.4:7)
He says that they must be “given to hospitality”, or literally those who love guests. There is no truer demonstration of love and esteem for brethren in the LORD than when we open our homes to them and share with them the very substance of our livelihood. This is a virtue that is fast being lost in our society in general and sadly even among those who profess faith. The tendency of the flesh is to be selfish and to desire not to be bothered with providing lodging and meals for those who visit. This is one of the qualifications for the “widows” that he speaks of in chap. 5 saying ,”if she have lodged strangers”. In times past women thought it a great honor to provide for others, often laboring intensely to provide meals and other comforts for the brethren. This was plainly demonstrated in the effort put forth when times for shared meals came about. Many in our society think that buying a bucket of chicken equates with this personal involvement but it is only demonstrative of the shallowness of our desire to help one another. Finding a motel for someone is not quite the same as “lodging strangers”, though it is more “convenient”.
Then he says they are not to be “greedy of filthy lucre” nor “covetous”. (see v.3) Simply put they should not serve the flock of GOD with money on their mind. Nor should they desire to have what the LORD has blessed the flock with. The man who gauges his service to the people of GOD by a certain salary or contracted amount is in some measure greedy of it. Those called by GOD are to serve HIM and HIS people because they cannot escape it, (see I Cor.9:16) they are not hirelings. Covetousness ought never to be named among any of GOD’s children let alone those who would be examples to the flock. The deacons are so described in the same fashion.
Next Paul describes the churches’ care of widows.(chap.5) This is not quite the same problem in our day as it was in his, but still the principles of giving aid to those in need are the same. It is only proper that believers should take care of their parents (and relatives) if the need should arise. It should never happen among those who call themselves followers of CHRIST that their parents should ever be indigent when it is within the children’s power to provide for them. (see 5:4,8) Those who are helped by the church should be spiritually minded individuals and not just nominal believers. There should be a pattern and demonstration of good works which show their status as true believers and not just freeloaders looking for a handout.(5:5-7,10) Those younger widows are refused in part because they are able to provide for themselves.
In verses 17 and 18 he sets forth the inescapable conclusion that any workman is worthy of his hire, and those who render service to the children of GOD of a spiritual nature by feeding them the pure truth of GOD’s word ought to have their services valued at an even higher rate. What value can one put on being fed by a faithful, and diligent messenger from GOD.
“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! “(Isa 52:7)


(to be continued, DV) mam

NEW TESTAMENT GIVING-Part 23

NEW TESTAMENT GIVING – Part 23

In the third chapter of Colossians, Paul once again gives instruction on that which the servant should give to the master and that which the master should give to the servant. (see Col.3:22-4:1) He instructs the servants to serve their masters (employers) diligently without murmuring knowing that they shall inherit those riches which are bestowed on the sons of GOD. The masters are to give to their servants ( employees) everything that is due them, defrauding them not in any way, perhaps even rewarding them above and beyond their worth, because that is exactly what those who are the servants of the KING have received. Those who are the sons of GOD ought to demonstrate a selfless spirit anytime someone bestows a service to them. For instance if they are in a restaurant they should tip the waitress just as they would wish to be tipped if they were providing the service rather than receiving it. “Knowing that ye also have a Master in heaven.” (Col 4:1) Freely ye have received freely give. “Give, and it shall be given unto you, good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” (Luke 6:38)
Paul commends the Thessalonian’s for the good example they had set for other believers (see I Thess.1:7) and reminds them that he had labored among them without any sort of charge for his services.(chap 2:9,10). Just as he had told the Corinthians, so that no man could blame him unjustly for serving them for filthy lucre and thereby bring a reproach to the gospel.
He admonishes them to be industrious and honest in their work so that no one would have reason to accuse them of laziness and not providing for their own needs. (chap.4:11,12) He exhorts them to be mindful of those who labor among them for their spiritual benefit and to esteem them in all ways for the labor of love which they bestow on them. (chap.5:12,13) He goes on to say that they should also consider the needs of those who are unable to minister to their own needs such as the feebleminded and the weak (v.14) and to be ready to give of the fruits of their own labor to help them expecting nothing in return. He seems to give them a good report on these matters in his next epistle. (see II Thes. 1:3)
In the last chapter of II Thessalonians Paul sets down one of the sternest of admonitions concerning freeloading. Since their love was abounding and demonstrated in their providing for those who were unable to help themselves, evidently there were some who were taking advantage of this. Paul gives his own self and labor as an example of not expecting a handout. (v.8,9) and says that if a man would not work then he should not eat. (v.10) So he plainly rebukes the freeloaders and demands that they provide for themselves. (v.11,12) Men cannot wait for others to help them, especially when they are able bodied. It is a reproach to the gospel and a shame for a man calling himself a Christian to be non-productive and lazy. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1Cor 10:31)


(to be continued, DV) mam

NEW TESTAMENT GIVING- Part 22

NEW TESTAMENT GIVING – Part 22

The ultimate illustration of New Testament giving is seen in Paul’s admonition to husbands to love their wives; “Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Eph 5:25) CHRIST’s example is always our pattern in all things. Love is the very basis for giving in the New Testament as HE has demonstrated. True love is the greatest motivator. When fear fails, duty is neglected, and the thought of future reward is forgotten, love will cause a man to give. The LORD JESUS demonstrated his willingness to give HIMSELF for HIS bride because HE loved her with an everlasting love.
HE was willing to spend and be spent because of HIS great love for her. HE considered the cost and gladly paid it, demanding nothing in return, but determined to purchase whatever HIS bride stood in need of. Love does not ever consider the cost too high but is willing to do all that is necessary. “Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.” (Isa 43:4) Quantities and quotas have nothing to do with giving which is motivated by love.
This is the same motivation for all that the LORD’s people are called upon to perform; regardless of whether it is in our marriages, the church, or even our place of employment. “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men.” (Eph 6:5-7) Love for CHRIST will make men good employees as well as good employers.
Epaphroditus is held up as an example to the Phillipian church by Paul, as one who was willing to give of himself and his substance even when he was not necessarily feeling like it. He told them to hold him in high esteem for his works sake (see Phil.2:29) because he had ministered to Paul’s needs even when the Phillipians had neglected to do so. GOD always provides such things as those HE sends to a task need. They may not dine with fine china but HE will never leave them nor forsake them and will provide for them even if it is by their own hand as Paul often demonstrated. Epaphroditus was especially blessed in this “ministry” to which he was sent.
Paul then exhorts his “true yokefellow” (chap.6:3) (which was probably Timothy or Ephaphroditus, though we cannot be certain) to take special care of those who had labored with him no doubt giving of their substance and support. Just as he was mindful of the needs of widows and orphans, he was also mindful of those who had sacrificed much for the cause of CHRIST. Dare the sons of GOD neglect those who have given themselves for their service?
Paul is mindful to thank the Phillipians for their renewed support which evidently had been somewhat neglected (2:30) but perhaps stirred up in them by the consideration of Epaphroditus selfless love and they had began again to help Paul with the necessities of life. Rather than upbraid them for this neglect he lays it off to their not having had the proper opportunity to accomplish it. (see Phil.4:10) He reiterates his own willingness to be content with such things as he has, which lesson he had learned by experience wherein he had enjoyed abundance and had suffered lack, yet the LORD was sufficient for all things.(v.11,12)
His thankfulness for their present support serves as an occasion for him to remind them that their faithful support of him in the beginnings of his labors was of a singular blessing since they were the only church who did help him. (v.15) He uses this as an opportunity to remind them that it is more blessed to give than to receive by telling them that he was thankful for their support because of the blessing that he knew it was unto them to be enabled to give with a pure heart. (v.17)
“But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Phi 4:18-19)


(to be continued, DV) mam

NEW TESTAMENT GIVING-Part 21

NEW TESTAMENT GIVING – Part 21

Whenever the scripture mentions “giving” it is not always concerned with money as we see in Galatians 6:2; “Bear ye one another's burdens, and so fulfill the law of Christ.” This is the very basis of the true believer’s relationship to his brethren (and of course subsequently the LORD). Whatever the burdens are which are born by our brethren, we are to stand with them and minister to them as we are able. The LORD JESUS plainly taught this to HIS disciples, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Mat 25:40) If we are the followers of CHRIST ought we not to emulate HIS example who “is touched with the feeling of our infirmities.” (Heb.4:15) Is this not the fulfilling of the very “law” of CHRIST who said to love our neighbor as ourselves. It is a right understanding of this principle which will be that which guides the true sons of GOD in regard to the stewardship of those goods which the LORD has placed within our hands.
The sixth verse says “Let him that is taught in the word communicate unto him that teacheth in all good things.”,(Gal 6:6) Since we have already commented on this subject we do not wish to labor the point . The blessing of a man is directly tied to his generosity. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Gal 6:7) Those who are the most blessed are those who are given a liberal spirit which carries with it great joy and gladness in serving the KING of kings. (see v.8)
Paul continually demonstrated that generous spirit which the LORD had granted to him as he reminds the Ephesians that he is the “prisoner of CHRIST” for their benefit,. (see Eph.3:1; 4:1) He was committed to their spiritual wellbeing because of the calling which the LORD had given him, from which he could not escape but gladly fulfilled for their profit, according to the measure of grace given to him. (see I Cor.9:16-19)
He gives a startling admonition when he says that we are to be “Submitting yourselves one to another in the fear of God.” (Eph 5:21) He has reference here to the relationship which the sons of GOD are to have towards one another as they come together in the local church. We are indeed our brother’s keeper which is again set forth for us in the example of marriage which is typical the relationship which CHRIST has for HIS church and subsequently as we follow in HIS steps, that which the brethren are to have one to the other. Let each esteem the other above himself.(see Phil 2:3)
“Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.” (Eph 6:23)

(to be continued, DV) mam

NEW TESTAMENT GIVING-Part 20

NEW TESTAMENT GIVING – Part 20

Paul continues to remind the Corinthians that he did not in any way slight them in his faithfulness to minister to them, because it appears that some had arisen in their midst who felt that Paul had somewhat neglected them “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.” (2Cor.12:12-13) He said that the only difference in the ministry which he performed among them and that which was performed in other places is that he was careful to place no burden at all upon them for his physical needs and care. He did not receive nor require any financial benefit from them preferring to minister to his own needs and those that were with him. Now they seem to have forgotten his sacrifice and service to them and he (I believe facetiously) asks them to forgive him for not burdening them with those needs.
The carnal nature of men is always moving men to complain and feel slighted even when there is obviously nothing to be complained about nor any real slight that has occurred. It is also a sad but true occurrence motivated by the same carnality, wherein the sons of GOD would have such little regard to the needs of those GOD has sent to minister in their midst, who often (as Paul did) spend their own substance for the good of those who receive blessings at their hand. (see v.15) Paul reiterates that neither he nor Titus nor any of the other men who he sent to minister among them ever did so for financial gain. (see v.16-19) A man faithful to his calling does not ask for money for his services but those to whom he ministers who are led by the SPIRIT of GOD are mindful of the blessings they receive and cannot disregard those needs.
Moving into the book of Galatians, Paul once again mentions that a necessary part of the ministry which he was performing was to collect benevolent help for the poor saints in Jerusalem. As the apostles in Jerusalem sent them on their way they made especial reference to this need which Paul was already aware of and was inclined towards. “Only they would that we should remember the poor; the same which I also was forward to do. (Gal 2:10)
While upbraiding these Galatians for their tendency to listen to the Judaizers and slip back into legalism Paul reminds them of their initial love of the gospel. In doing so we see an illustration of the true spirit of giving taught in the new testament. “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” (Gal 4:15) Those who are given a true spirit of giving are not looking for bounds and limits, but are ready to bestow whatever the LORD has placed at their disposal because of the love they have for CHRIST.
.



(to be continued, DV) mam

NEW TESTAMENT GIVING--Part 19

NEW TESTAMENT GIVING – Part 19

Because there were many false teachers which had arisen (even in those early days of the church), Paul found himself in a position wherein he felt compelled to remind these Corinthians (whom he had taught in the way of GOD) of his apostle-ship and rightful place as their “father” in the gospel. Men by nature are fickle at best and often easily swayed by those who come speaking with silver tongues. Paul made no boast of eloquence (see II Cor.10:10; 11:6) and sought to impress upon them that the worth of a man’s message was in its substance rather than its style. (v.3,4) His chief concern for them was that they be found walking in obedience to CHRIST and not that they were entertained or had their egos stroked. It is rare to find churches today whose main purpose is not in making folks feel good about themselves. Psychology and empty assurance has replaced the soul searing message of GOD’s truth. Man rather than CHRIST is at the center of their message.
He does not spare them (the Corinthians) in pointing out that they were lacking in a due consideration of the worth of his ministry among them. He plainly and gladly preached and ministered among them, never making any demands for payment for his services. As we have pointed out before, he felt it necessary to labor with his own hands so that no man might be able to accuse him of preaching for money. It is a testimony to the shallowness of men by nature that they would have a tendency to devalue the worth of his ministry on that account. I have often witnessed this same phenomenon in the present time. TV preachers and so called traveling evangelists, by the score, are not ashamed at all to beg and cajole money from professing believers and amazingly many will gladly open their coffers and bestow wealth upon these charlatans and imposters while neglecting the needs of those whose main concern is their spiritual well being.
Paul points out that because he did not “require” of them that he be paid, it was still incumbent upon them to give due consideration for the service which he had rendered unto them. He even points out the fact that others (Macedonians) to whom he had ministered were forthcoming to supply such things as he was lacking because of his ministry among them even though he was presently engaged in such service to the Corinthians. (see II Cor.11:7-9) Those who are ministered to by those sent from the LORD’s hand should give due consideration to those who watch for their souls (see Heb.13:17). Even in this admonition Paul’s purpose was not to enrich himself but to benefit the Corinthians in stirring them up to receive the blessings which are incumbent in a giving spirit.
“To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” (2Cor 10:16-18)



(to be continued, DV) mam

NEW TESTAMENT GIVING-Part 18

NEW TESTAMENT GIVING – Part 18

Paul continues his exhortation unto the Corinthians to carry through with what they had promised to do in this matter of collecting an offering for the relief of the saints in Jerusalem. “For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.” (2Cor. 9:2) The best of intentions without action is no better than inaction. Our benevolence is intended to stir up the benevolence of our brethren as we build one another up in the most holy faith. But mere promises of benevolence without actually doing what we are motivated to do is but a mere sham and is like James said, “And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.” (James 2:16-17) True faith always produces actions and not just words.
The very basis and principle of new testament giving is set forth in v.7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (2Cor. 9:7) When a “gift” is given grudgingly or out of necessity it is no “gift” at all, rather it is but a duty for which there can be no blessing. (see Luke 17:9-10) The scripture is very clear that there is a great blessing in giving, “he which soweth bountifully shall reap also bountifully.” (2Cor 9:6) This reaping is not something that comes later, like a reward for services rendered, but is a very present reaping as one sows. The blessing is in the giving not the future. We are not to give as though GOD is keeping a tally sheet and will reward us accordingly. Rather HE pours out HIS blessing and its enjoyment as we give. Only those who serve from a legal principle expect otherwise. A generous spirit is a great reward and enjoyment for those to whom it is given
It is in an understanding of this principle that HE does “increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” (2Cor. 9:10-11) Nothing can produce greater thankfulness in the children of GOD than to be found acting in the SPIRIT of CHRIST. In the activity of that which is produced in and through us by HIS SPIRIT we are moved to worship HIM and say with the apostle, “Thanks be unto God for his unspeakable gift.” (2Cor. 9:15) Giving of ourselves and our substance for the sake of the brethren, by the power and grace of GOD at work in us, is the nearest that we can come in this world to imitating HIM who gave himself for us, expecting nothing in return.

(to be continued, DV) mam

New Testament Giving- Part 17

NEW TESTAMENT GIVING – Part 17

All New Testament giving is patterned after the example of the LORD JESUS CHRIST. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” (2Cor.8:9) The benefit and blessing which can be bestowed on our brethren is much more important than holding onto our possessions. CHRIST gave all of HIMSELF for our sakes, can we do less for those for whom HE shed HIS precious blood? Can we say that we love HIM if we do not express our love to those of our brethren who may be in need? Is this not what James meant when he said, “And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” (James 2:16)
Paul exhorts the Corinthians to carry out in fact that which they are motivated to do by the SPIRIT, even reminding them of their intentions from a year ago. (see v. 10) Good intentions do not fill the mouths of the hungry with food but those who act in faith upon those intentions do. (see v.11) We are to exhort one another unto good deeds, not as though we would not otherwise be inclined to perform them but in order to “stir up your pure minds by way of remembrance:.”(2Pet 3:1) Let us not neglect that gift which is in us. (see I Tim.4:14; II Tim.1:6)
Paul is not trying to shame them into giving of their substance but is gently reminding them that they may one day be in the same place of need. (see v.12-14) GOD’s purpose is manifested in the mutual benefit that the brethren are to be to one another. “Bear ye one another’s burdens”. What a glorious privilege it is to be included in the family of GOD! The care of Titus (see v.16,17) for these Ephesians is already a demonstration of that continual supply which the LORD provides for HIS own through the ministry of the saints one to the other.. One may provide butter and the other bread so that a sumptuous meal is spread for all to eat of and be filled. (see Eph.4:16) Regardless of the provision the LORD is to be thanked and praised.
Paul is very careful to point out that great care is taken to deliver these funds to the brethren in Jerusalem without any part of them being used by those who did the delivery. Those who “collect” such funds in our day often feel entitled to a portion of them for their own benefit. Such should never be the case and to do so is contrary to the spirit of giving. (see v.20-22) Funds collected and given for a specific purpose must be used for that specific purpose and those entrusted with such gifts must give due diligence to see that they are applied as desired by those who gave them.
Modern “mission” endeavors fail the test of New Testament giving because most often great portions of funds, supposedly collected for a specific (perhaps even noble) purpose, are used up by those who “administrate” such. When paid jobs are created, ostensibly to distribute collected funds, then there is a disregard of New Testament principle and a reliance on the invention of men. This concept is foreign to the New Testament and is but the product of those who think the kingdom of GOD is meat and drink or are either greedy of filthy lucre.


(to be continued, DV) mam

NEW TESTAMENT GIVING - Part 16

NEW TESTAMENT GIVING – Part 16

Paul begins chapter 8 of his second epistle to the Corinthians by calling their attention to the source of all of the blessings and obedience which is demonstrated in the lives of the sons of GOD by pointing out to them the actions of the Macedonians. He says, “Moreover, brethren, we do you to wit (i.e.; we want you to take notice) of the grace of God bestowed on the churches of Macedonia;” (2 Co 8:1) Here Paul plainly attributes the generosity of those Macedonian churches to the abundance of GOD’s grace which was poured out on them. He does not say GOD blessed them because they gave but that their giving was the result of HIS blessing. This is a clear illustration that it is indeed more blessed to give than to receive. When GOD’s grace is poured out on any people HE will give them a generous spirit towards their fellow believers and this is exactly the motivation that stirred in these Macedonians. A stingy and selfish spirit is not an evidence of GOD’s blessing. On the contrary, when men must be cajoled and persuaded to give out of the abundance with which the LORD has blessed them, or they have a desire to take advantage of one another in financial dealings (see I Cor.6:7) there is great evidence that such men are outside of the outpouring of HIS mercy. GOD’s grace is the first cause of all obedience in the sons of GOD and it is the moving cause of their esteem for the wellbeing of their brethren above themselves.
The abundance of GOD’s grace was so evident on the Macedonians that Paul says they went above and beyond what men would normally consider proper. “How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality., For to their power, I bear record, yea, and beyond their power they were willing of themselves; (2 Co 8:2,3) They did not limit themselves to percentages or a consideration of their ability to give, but were even willing to impoverish themselves for the benefit of those brethren who they deemed in need of their help. They gave with the same spirit that the widow of Zarephath did when she fed the prophet Elijah with the last handful of meal which she possessed, and the woman which cast in her last pennies into the treasury at the temple. GOD is able to bless HIS people to be generous even when they themselves are impoverished demonstrating that they are the most blessed of all. A generous spirit has nothing to do with the size of a mans bank account.
True giving is described by Paul in verse 5 when he said they “first gave their own selves to the Lord, and unto us by the will of God.” (2 Co 8:5) The LORD demonstrated HIS abundant grace in them by stirring them up to do as Paul had exhorted the Corinthians in an earlier letter saying, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. “ (1 Co 10:31) If a man has given his own self to the LORD then his possessions are seen as belonging to the LORD. This is a most blessed state for a man to be brought to for it is even the same state of mind which was in CHRIST when HE gave HIMSELF for us. Oh may our prayer be, “Dear LORD evermore stir our souls that we may cast ourselves at thy feet and say Here am I, send me. O FATHER revive thy work in the midst of the years and cause thy people to be conformed to the image of JESUS CHRIST.” May we each one be givers of the Macedonian type.

(to be continued, DV) mam

NEW TESTAMENT GIVING- Part 15

NEW TESTAMENT GIVING – Part 15

Paul’s description of his attitude in the service to which he is called is very telling. Those whom GOD has sent with the calling to be teachers and preachers in the church are to give themselves unto that calling without regard to gain or loss. They are to have no notion of their own benefit in this service but rather their concern is to be for the benefit of those to whom they are called to serve. “As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.’ (2Cor 6:10)
These men are not set apart as some separate class of individuals such as in the mindset which makes a distinction between the “laity” and the “clergy”. Such distinctions cannot be found in the scripture. These men possess no sacerdotal powers nor are they given privileges before the throne of GOD which other believers do not possess. Neither can the church “confer” such powers or privilege upon them. Peter says of all believers, “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light.” (1Pe 2:9) Yet the LORD has given some men particular gifts and callings which are not shared by all of the saints. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” (Eph 4:11) They are servants by word and example unto the flock over which the LORD hath made them overseers.
Those to whom this calling is given are not at liberty to pick and choose when and where they will perform this calling. Neither can they choose whether or not they will perform this calling. This is not a “career path”. As Paul said, “Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! “ (1Cor 9:16) Though Paul made tents to supply his physical needs he knew that his calling was not tentmaking. He made tents in order to be able to preach freely, preaching was not a sideline occupation nor a hobby, it was the very purpose for which he was put upon the earth. He pursued it without regard to his own interests, being primarily concerned for the good of those to whom he was called to serve. Let every man be fully persuaded in his own mind.
It has pleased to LORD often to allow those, (whom HE has called), to labor in relative obscurity and often without due honor among men in order that it be illustrated that the kingdom of GOD cometh not with observation. The design of the gospel ministry is not to set an example of earthly wealth and recognition among men, nor to show it to be an “honorable profession” but to demonstrate that it is to the poor and needy that the kingdom is given. Yet at the same time we can say that it is a shameful thing for those who have received benefits, at the hand of those who are thus sent, to neglect their well-being. (see Luke 22:22)
GOD alone shall have all glory, both in the prosperity of those HE calls and in their lack. HE has ordained such for their benefit and the benefit of those to whom they minister. “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. “ (Phil 4:11-13)

(to be continued, DV) mam

NEW TESTAMENT GIVING- Part 14

NEW TESTAMENT GIVING – Part 14

Let’s turn our attention to the only place in the whole New Testament where a “collection” is directly mentioned. “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” (1Cor. 16:1-2) The word translated “collection” in verse one is translated “gatherings” in verse two.
This is an amazing fact considering that most modern churches take up a collection every time they meet or at least whenever it is most convenient . This concept of taking up a “general offering” on a regular basis has no grounds in the New Testament. As we examine this “collection” which is mentioned here we see that:
Money was being collected for a particular purpose. In the case mentioned here he has reference once again to a gathering of funds which are to be taken to the saints in Jerusalem. So we can conclude that the only collections mentioned in the scripture were for the opportunity for the saints to show benevolence to other believers.
This collection was to be participated in according to the prosperity which GOD had blessed men with and not in order to become prosperous. The whole idea that tithing will ensure the blessings of GOD upon those who participate in it is completely of the flesh. It is a scheme designed to coerce men into giving more of their money. The promised expectation of financial solvency resulting from the practice is designed as a means to prompt men to give of their money whose hearts are not made tender by the SPIRIT of GOD who causes HIS people to be cheerful givers.
This collection was made for a specific time. “That there be no gatherings when I come.” Paul’s direction was that they gather this money together and have it ready so that there would be no need to do so when he was present. I have to laugh when I think of how exactly backward that is to how many so called “love offerings” are taken in the present day. These “offerings” are never made in advance but always when the emotions and feelings of men can be manipulated with the greatest of results by those skilled in fleecing the flock.
I would conclude that there were no “regular” collections made in the New Testament churches. When collections were made it was done for the singular purpose of showing due benevolence to believers in need. Should we conclude from this that it is wrong to take up a collection for other purposes? I don’t think so but if we do so, we must always do it remembering that we are not “directed” to do such by the scriptures nor should participation in such collections ever be coerced in any fashion. Rather than “passing a plate” it seems more in keeping with New Testament principle to have such collections made by providing a receptacle where such contributions can be made with some measure of privacy. (see Mat.6:3) Gifts made to those who bestow labor among the saints should be individually imparted rather than supplied from a general fund. According as each is prospered so let him give.


(to be continued, DV) mam

NEW TESTAMENT GIVING PART 13

NEW TESTAMENT GIVING – Part 13

Paul sets forth his determined purpose to let nothing hinder his ministry, most especially not charges of freeloading or taking financial advantage of those to whom he is sent to minister. He carries this same thought right on into chapter ten where he says, “Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” (1Cor. 10:32-33) This attitude is at the very heart of the principle of New Testament giving. Let each esteem the other better than themselves. It is more blessed to give than to receive. Paul had learned this principle well.
In chapter eleven Paul admonishes the Corinthians for some very “ungiving” attitudes. Division and strife had become so rampant among them that it had even caused their love feasts to become opportunities to manifest their sectarian spirit. Rather than the strong deferring to the weak, they were lording their strength over the weak and each man was determined to seek his own benefit rather than that of his brethren.
This sort of spirit is that which is totally contrary to the concept of brotherly love. GOD has designed the church to be a gathering of brethren whose love to one another is the very hallmark of their discipleship. “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35) So Paul reminds these at Corinth that the church is woven together and each member is interdependent with the other. “That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular. (1Co 12:25-27)
Then he says something in chapter 13 which is stunning in the clarity with which it describes the very nature of New Testament giving. “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1Cor 13:3) The whole blessing of giving as the LORD has set it forth is in giving out of a cheerful heart or more plainly a heart that is motivated by nothing but love for the brethren and more especially a love for JESUS CHRIST. The legalist expects to be “rewarded” at some future time for all of his efforts and gifts. Yet this scripture says that to give all of ones goods to feed the poor and to do it without the proper mindset is to completely miss the blessing of it.
The blessing of giving is in the giving, itself, not in the prospect of reward. Such a concept offers no motivation at all for a religious man but for that man in whom the SPIRIT of CHRIST dwells it is a glorious truth. To be able to bestow our goods for the benefit of others for no other reason than our love to them through CHRIST is a great occasion for blessing for the sons of GOD. To give expecting nothing in return is the very acme of true charity.
The Greek word which is translated “charity” is “agape”; which, of course, is the purest kind of love. Is it not interesting that this word “charity” in our modern vernacular is most closely associated with “giving”? Such is true love.

(to be continued, DV) mam

NEW TESTAMENT GIVING – Part 12

Paul gets very personal in the ninth chapter of first Corinthians and sets forth probably the clearest exhortation in all of the scriptures concerning the value of the ministry of the word. Paul was always in some measure the Rodney Dangerfield of the apostles. He constantly had to remind some of his absentminded disciples that it was he, an apostle, who was used by the LORD to bring the gospel to them. By his own admission he was not a great orator and did not seek to curry favor with those under his ministry. He preferred truth to popularity. Many of those who claim to be preachers of the word in our day would do well to follow his example. He could never be accused of scratching itching ears.
One of the reasons that he was forced to continually remind his disciples in various locations of his apostleship is that there was no lack of those (who came along when he was away), seeking to build a following of their own by using his foundation and perhaps calling his “credentials” as an apostle into question. Sadly there are many, today, who are involved in “ministries” of one type or other who do basically the same thing, and in many cases for the same reason that many did in those days, which was for money. (see Tit. 1:11)
It is difficult for a preacher to deal with the subject which he does here without coming across as desirous of other men’s riches. Had he not set the example which he did of making it a practice to provide for his own needs (see v. 12) it would have been even more difficult if not impossible. This difficulty seems to have vanished in great measure today as the vast majority of Christendom has opted to make preaching the word more of a profession than a calling. Many “preachers” receive a salary and benefits just like they would in any secular job. Numbers of so called ministers shamelessly ply their hearers for “love offerings” and “seed gifts”. Most feel it is their right and privilege to live in relative ease and many define that as outright extravagance. I believe Paul would be appalled at this state of affairs should he be able to visit the present day.
Evidently there were many among these Corinthians who placed a very small value on the ministry of the word such as Paul provided. He reminds them that any man who labors for another man’s benefit is worthy of being paid for that service. No one should expect that they are entitled to receive benefits and blessings from another’s efforts and labor and not be expected to reward those labors. He sets forth the fact that a man who expends such effort for their benefit (especially when they willingly and gladly receive it) has a right to expect that those ministered to should place as high a value upon his labors as those who minister are willing to impart of themselves.
It is shameful when men do not value the blessings which others bestow upon them in material things, how much more when those blessings are spiritual in nature. Paul says “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?” (1Cor. 9:11) How could someone claim to value spiritual blessings and yet withhold such blessings as they are able to bestow (of a material nature), in appreciation for those who ministered these things to them? It must never be that those who have given of their lives to feed the flock of GOD with spiritual food, should ever be in want of their material needs because of a lack of due diligence on the part of those who have received the fruit of their labors.
Paul says, “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” (1Cor. 9:14) Now we need to notice that he is addressing himself to those who are receiving the blessings of preaching and not to those who are called to the ministry of preaching. Many gospel preachers have used this passage of scripture as though it is setting forth a mandate for them to eschew providing for their own needs while shifting the total maintenance of their material needs to the backs of those they minister to. Paul rather abruptly puts any such notion to rest by setting the example for those that follow in the calling to which he was called. (see Acts 20:33-35) He said, “But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” (1Cor. 9:15)
Those whom GOD calls to this ministry should pay close heed to Paul’s reasoning and realize that he is not advocating a “professional” arrangement or contract for services rendered. The enemies of the gospel are always seeking something which they can use to tear down the preaching of it. If they cannot assail the message of it they will assail the motivation and character of those whom GOD has called to proclaim it. So the elders are to be blameless, that is: not to be those who put themselves in situations which lend themselves to criticism. Let it be said that Paul is not here saying that he has refused all of the gifts that some have offered (see II Tim.1:18; II Cor.11:9; Phil.4:14-16) only that he would not make a charge for his services nor would he be put in a position of being dependent on them. He makes a point to confirm that he has labored to provide things for himself and those who ministered with him.
In practical terms I believe the scripture teaches that those whom GOD calls to preach the gospel should consider the provision for their needs to be their own responsibility. They should labor just as others do to provide things honest in the sight of all men. The difference between their own labors and those of others is that their first responsibility is unto the ministry to which they are called and sent, they must not sacrifice that ministry to which they are called for any job or career. That calling must always be the priority of their lives. As Paul said to Timothy, “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” (2Tim 2:4) There are of necessity some sacrifices that are made in the lives of those whom Paul says “endure hardness” and as he testified, “for I have learned, in whatsoever state I am, therewith to be content.” (Phil 4:11)
In the same practical terms, those who are ministered to by these men who are sent by GOD, should consider the value of their ministry and be willing to bestow material goods and money to them, not simply according to their need, but according to the quantity of blessing which each one receives from that ministry and according to the amount of labor one might bestow. (see I Tim.5:17) Do all of these things as unto the LORD and for HIS glory. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (2Cor 9:7)


(to be continued, DV) mam

NEW TESTAMENT GIVING- part 11

NEW TESTAMENT GIVING – Part 11

Paul’s first mention of the subject of money to the Corinthians is found in I Cor 4:11-14. Here he makes a veiled reference to it which serves both as a reminder to them of his faithfulness to serve them without requiring of them anything in return and their apparent unconcern of his needs. He does not do this in order to shame them (see v.14) into giving him money but to warn them that their lack of due diligence in this matter was an indicator of their value of his service and even more so of the blessings of the gospel. We have mentioned before the dual dynamic that Paul often brings to this subject. We see it brought up again here.
Paul is careful to point out his willingness to provide for his own needs (v.12) without “making a charge” to those to whom he ministers. This is only proper since he told the Thessalonians that if a man would not work then neither should he eat. Paul is very diligent to set a proper example in his life and is not just content to say “do what I say” but can admonish his followers to “do as I do”. This is a most valuable lesson that should be ingrained into the minds and hearts of all of those who have been called by the LORD into similar service as Paul.
Yet Paul does not neglect to stimulate the spiritual health of those who have received valuable instruction from the hand of others. Just as those whom GOD calls should value the calling that they have been given so should those who have received those benefits place an equally high value on them. Those who are sent by GOD and called to be teachers of the flock are to do so out without reservation or consideration of the circumstances into which they are called. Paul said “woe is unto me if I preach not the gospel”. In the same fashion and according to the same rule those who receive of this ministry should value it highly as the very gift of GOD. We have set forth this true principle before: What a man spends or gives his money for is an indicator of that which he values most. It is a shameful thing for a man to ask or demand money from those he ministers to, and it is equally shameful that he should ever be in a situation where he would need to do so owing to their neglect of his needs.
In the sixth chapter he touches on another aspect of the consideration that GOD’s people should have of their possessions. It seems that some of the brethren were going into civil courts to settle disputes (some no doubt financial in nature) with other brethren. Paul said this ought not to be done. Such disputes between brethren ought to be handled by each esteeming the other above himself. Paul says each should be willing to be defrauded (taken advantage of by the other) rather than bringing such disputes into earthly courts presided over by the world. Even the weakest of true brethren (in whom the SPIRIT of GOD dwells) has the knowledge to rightly settle such disputes. Our love for CHRIST and each other and our testimony to the world is far more valuable than any earthly possession which we might lose or gain by airing such things in the common marketplace.
He carries much this same thought concerning possessions into the seventh chapter where he says “And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not.”(1Co 7:30) The possessions which we have in this world must be held with a loose hand even as if we did not own them. How remarkably different is that mindset compared to that which prevails in the society in which we live. A man’s worth is often judged both by himself and others by the earthly property which he possesses. This mindset is understandable in those who live for this world but it is a foreign concept to that which is taught to us by the HOLY SPIRIT of CHRIST our LORD. The tenacity and drive of some to amass great fortunes causes us to assume that they think they will live in this world forever. Our society sets forth as the norm that a person should strive to gain as much wealth as they can in their productive years so that they may live in comfort and ease for the rest of their days. On the one hand that is totally desirable to our flesh and most certainly anyone suggesting that such is not necessarily the ideal taught or exemplified in the scripture would open himself up to great ridicule. There is certainly nothing wrong with living as comfortably at any time in our lives as we are able. Nothing is gained by wearing sackcloth when one can afford to wear silk.
The mindset of the true believer however must not be to seek that comfort at all costs or to be so overly concerned with planning for the future that we fail to use the things GOD has placed within our hands for the benefit of the body of CHRIST in the present time. Prudence and circumspection in ones walk in this world requires that we recognize the fact that we will grow older (if the LORD sustains us) and that our productivity will lessen and ultimately cease. It is therefore wise to make some preparation unto that end. Yet we are not to be consumed by that quest nor grow anxious because we feel that our “nest egg” might break prematurely or prove not to be sufficient. “But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Phil 4:19) Our life is to be spent for more than simply preparing for growing old.
Next time we write we will turn our attention to the ninth chapter of I Corinthians where Paul sets forth the clearest language concerning giving and withholding funds from those who spend themselves for our benefit. Not only that but the instruction and example for those who provide that benefit.

(to be continued, DV) mam

NEW TESTAMENT GIVING-part 10

NEW TESTAMENT GIVING – Part 10

In the 15th chapter of Romans Paul mentions that he must go to Jerusalem to “minister” to the saints there. This ministry of which he speaks is defined in the next verse, ”For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” (Rom 15:26) He mentions that a collection was made by the Churches in Macedonia and Achaia for the poor saints in Jerusalem. So this was a “ministry” of deed and not simply word. This is the same incident that he mentions to the Corinthians to stir them up by the example of these brethren who had given abundantly of those things which GOD had blessed them with.
Once again we can see that the sole reason for the collection of funds was for the relief of the saints. In this case it was those at Jerusalem who, for whatever reason, were in destitute circumstances. We do know that some of the property of the early Jewish Christians was taken from them and they were cast out of the synagogues which was tantamount to being blackballed by society. Also keep in mind that many of them had sold what property they had in order to provide for the needs of the brethren (see Acts 4:33-37) It is obvious that there was great need in their midst which these brethren in Macedonia were moved by the HOLY GHOST to supply. We can see GOD’s sovereign purpose in providing a people in need and a people able to supply that need so that HIS church might be blessed both in the giving and the receiving. These things don’t take place by chance but according to HIS wonderful design. GOD may bring some with lack to our awareness in order to pour out HIS blessings on those who HE moves to provide for that need, proving that it is more blessed to give than to receive. The greater blessing is always in the giving. But HE also brings about circumstances that give others the opportunity to see HIS hand of mercy demonstrated by supplying such things as they are in need of.
Then Paul sets forth what is a recurring theme that appears in his writings when he says, “It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.” (Rom 15:27) We should not consider spiritual blessings as an entitlement. All blessings come to us from the hand of the LORD and it is set forth in HIS word that HE intends that we should value those blessings in the same fashion, (yea even to a greater extent) as those blessings which are temporal. If we feel it proper to “reward” those who bestow service and blessing to us in temporal things, how much more ought we to operate on that principle when we receive spiritual blessings from the hand of others.
In this particular instance he is reminding the Romans that the gospel was first given to the Jews at Jerusalem and it was through their instrumentality and faithfulness (humanly speaking) that the gospel was spread even into Rome and the rest of the world. He says that the Romans are “debtors” to them in this fashion. He rhetorically asks “ Would you receive such a blessing from them which was a labor of love bestowed upon you, and not be willing to minister to them of your money when they are in a place of need.? Would you consider this blessing of less value than some carnal treasure? Can you who have received of their abundance not minister to them of yours?” How valuable is the gospel to us? What a man spends his money on is usually an indicator of what he values.
It seems odd to me that men can profess to love the things of GOD and then act in a miserly way with a stingy spirit when it comes to the money that GOD has seen fit to entrust them with. “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (Jam 3:11-12)
Then he says something in verse 31 that is very interesting as he asks them to pray, “that my service which I have for Jerusalem may be accepted of the saints.” (Rom 15:31) One would think that they would gladly receive these gifts from the hand of the apostle. However we must remember that many of these Jews were not overly thrilled at the spread of the gospel to the Gentiles and therefore might be reluctant to receive their gifts. Human pride often hampers the reception of great blessings. If GOD moves upon someone to give a blessing we must be mindful that not to receive it as it is given is to deprive the person doing the giving of a great blessing. As we have pointed out earlier, GOD designs the giving and the receiving for the benefit of HIS children. On one occasion we may be the recipient of HIS blessing by giving and on another occasion by receiving. In either case HE alone is worthy of the glory in providing such occasions for blessing which we do not deserve in either case.
Next we hear Paul exhorting the Romans to show hospitality to sister Phoebe as she was coming among them for some purpose. Perhaps she was there on business or performing some acceptable ministry among them, nevertheless Paul encourages them to help her in any way possible, which would most likely be to show her hospitality in providing her needs while she was among them. He testifies in her behalf that she has a reputation of doing the exact same thing for him and others.
He expresses his thanks to the many brothers and sisters there who had ministered unto him in whatever needs he had when he was among them. Lifelong bonds are formed among the LORD’s people who show kindness and hospitality to one another in this fashion. Genuine love for the brethren is exhibited when we bless one another with such kindness and when such is withheld it seems quite odd that we would profess that we had much love one to the other. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)


(to be continued, DV) mam

NEW TESTAMENT GIVING--part 9

NEW TESTAMENT GIVING – Part 9

At the end of the twelfth chapter of Romans Paul reinforces a truth plainly taught by the LORD during HIS ministry upon the earth. He says “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:20-21) The LORD may from time to time send someone into our lives who appears to us to be an “enemy” or someone who we are at odds with over various matters. We are not called to mark them out as targets of our wrath(for that is the LORD’s prerogative) but rather to inundate them with kindness. This is totally contrary to the natural mindset of men and must be considered preposterous according to that mind and impossible to carry out in the power of the flesh. However we have the mind of CHRIST and HE said, “But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you.” (Luke 6:27-28)
Paul said we are to be mindful of their needs even as the LORD said, “For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” (Mat 25:35) If anything should be obvious in the lives of GOD’s people it should be this sort of spirit. (see Mat.25:31-46) To whom much is given, much is required. We often spend much time wrangling over this doctrine and that (often even profitably) but the demonstration of our discipleship to CHRIST is not seen by the world in our doctrinal correctness but rather by our love one for the other as brethren. (see John 13:35) How can the sons of GOD who know themselves to be the objects of mercy not demonstrate a merciful and kind heart unto their fellow man, most especially they who are believers. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Gal 6:10)
Then in the thirteenth chapter of Romans Paul touches on several points related to the spirit of giving which should be demonstrated by those in whom the SPIRIT of GOD works. He begins by reminding these Roman Christians (who dwelt at the very seat of the earthly governmental power of the Roman empire) that there is no power that can exist in the world (be it human governments or principalities of darkness) without HIS express will and purpose. Even the atrocities and injustices of governments are not outside of that purpose and can only take place as HE is pleased to direct their occurrence. Even the wrath of man shall praise HIM and HE will restrain the rest.
Therefore the sons of GOD should not occupy themselves with schemes and plans to subvert or overthrow these earthly governments. This is not our calling. The governments of this world are ordained by HIM, (both good and bad) for the ultimate good of the children of GOD (see Rom.8:28). It is outside the scope of our subject matter here to delve into the intricacies involved in the Christian’s involvement in the governments of this world but suffice it to say we are not to stand out in the crowd because of our civil disobedience or civic (or patriotic) pride but because of our commitment to CHRIST. (see I Pet.4:15)
With this in mind he sets forth the proper principle for paying taxes. This mindset is akin to that which he set forth when he reiterated the old testament principle of “thou shalt not muzzle the ox that treadeth out the corn.” Rather than paying taxes simply because we will go to jail if we don’t; we should consider that the LORD has provided “governments” for our benefit and it is only proper that we should be willing to pay for that which someone does for us. I will leave it to others to define the proper “amounts” that the government is entitled to (probably much less than they demand) but we ought not to object to paying for benefits (in fact we should do it gladly) which we receive which are provided by others whether they are GOD’s ministers in governmental affairs, those that minister unto us the word of life, or those who provide any other service whereby we benefit. (see v.7)
Some have taught that verse 8 would instruct us not to incur any monetary debt, such as mortgages, consumer loans, etc. While the children of GOD should be prudent in their financial dealings (walking circumspectly) and should be aware of the advice given in Proverbs concerning monetary “debt”, this verse does not have reference to that kind of debt particularly. Rather Paul is simply saying that we should not “owe” someone in the sense of not being willing to pay that which is due having reference to verse seven. It does not matter whether it is a “debt” of respect, honor, taxes, or payment for services rendered. We continually “owe” our brethren love because we can never completely discharge that “debt” since the law of the SPIRIT of life in CHRIST JESUS demands it.
The SPIRIT of CHRIST is that which moves the sons of GOD not only to be generous with the material goods HE has placed at their disposal but to even be willing to give up some of their liberty (if necessary) for the good of their weaker brethren. Paul made it very clear in his writings that there is no food or drink, time or season which can bring the free born sons of GOD into condemnation. All things are lawful for them. However not all things are expedient (practically useful). “It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Rom 14:21) It is only proper that the strong brother who clearly understands his freedom in CHRIST should defer in these matters to brethren of a weaker conscience who may be offended by the taking of such things or may be emboldened to partake of such things themselves which they do not have a clear conscience about. (see v.14,15;22,23). I have known of some brethren who have insisted in exercising their liberty regardless of whose weak conscience may be offended. This is totally contrary to the mind of CHRIST and is indicative of a disregard for the benefit of the sons of GOD, being a demonstration of selfishness rather than the spirit of new testament giving.
Paul sums it all up in the beginning of the fifteenth chapter by saying, “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom 15:1) This is again contrary to the way our flesh thinks yet HE who has called us out of the darkness and into the light has not left us without a WITNESS to the absolute truth of that principle.

(to be continued, DV) mam

NEW TESTAMENT GIVING- part 8

NEW TESTAMENT GIVING – Part 8

The next time we see an example of giving in the New Testament we see it demonstrated by some who were not even Christians. Luke writes, “And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” (Act 28:2) (see v.7 also) GOD is able to produce kindness in men where it does not exist otherwise, most especially in order to bless and preserve HIS elect in the process. (see Isa.43:4) It pleased the LORD to set this stage and bring about a chain of events that resulted in Paul’s sojourn on this island for a period of three months.
The scripture does not record that Paul preached the gospel to these people nor that any of them believed, but it seems unlikely that Paul could have been anywhere for that period of time and not been found proclaiming the unsearchable riches of CHRIST. The very fact that these people loaded them with provisions and necessary things upon their departure seems to indicate that some change was wrought in them causing us to believe that it is likely that faith was given to some. Even the wicked can be stirred up to help men in suffering so we are not surprised at their magnanimity in the original circumstances. Yet it seems that some of them were still moved to meet their needs even when their immediate distress had passed.
The provisions and lodging which the LORD sees fit to provide may not always be to the liking of those HE sends nor will HE always allow them to be at ease in performing the work HE requires, but HE will never send a man to accomplish a task but that HE will prepare the way and provide the means. (see Mark 11:1-6; 14:13-16) HE sent Paul and gave him a skill (tentmaking) to provide for his needs, then when he was unable to perform that task HE prepared men with magnanimous hearts to provide such things as are necessary. Paul spent no time in trying to garner funds to prosecute the task GOD had sent him to do. Yet he graciously received such things (as were provided by others whom the LORD had fitted to that task) giving thanks to GOD. Yet it seems that he continued to labor to provide for himself since Luke tells us that he dwelt in his own rented house for two years. (see Acts 28:30)
The creation of the “professional ministry” has created a mindset among many who feel that they should have a privileged lifestyle simply because they have been given a particular gift and calling among GOD’s people. It seems that Paul foresaw this likelihood as he labored with his own hands to set an example for those who would follow him and admonished them with his words as well.
Paul sets forth (in the 12 chap of Romans) the very claim that JESUS CHRIST has upon those whom HE has purchased with HIS own life’s blood. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom 12:1) There are no levels of commitment for the sons of GOD to pick and choose from. Our “reasonable” (or expected) service to CHRIST is that of total commitment. Involved in this “reasonable” service is the admonition that we are not to think more highly of ourselves than we ought to think.
If we recognize that everything we have been given is a product of HIS grace then that leaves no room for personal glory. The body (which is HIS church) of CHRIST is made up of many members. Each one is appointed a measure of faith (v.3) and gifts (v.6) according to the grace that is given to every man. No gift is to be disrespected nor is any to be exalted. How can anyone boast of their abilities or make demands based on those callings when each one has received them according to the good pleasure of HIM who has called us. Nor is there any indication that others should place some upon a pedestal because of certain gifts that they may possess. Whether a man should prophesy, exhort, or teach, he must wait upon unction from the GIVER of gifts, and must apply himself unto that to which he is called. As Paul said “Woe is unto me if I preach not the gospel” (I Cor. 9:16). Such a calling does not entitle one to a stipend nor to some rank or title related to their gift and calling. I would interject here that the practice of referring to those with preaching gifts by some title is (IMHO) but a throwback to the priestcraft of Rome. It makes no difference if the title is Reverend or Elder.
In verse 8 he says “he that giveth, let him do it with simplicity” I think this admonition is closely related to what the LORD JESUS said in HIS sermon on the mount, “ But when thou doest alms, let not thy left hand know what thy right hand doeth.” (Matt 6:3) If GOD has moved us to give money, time, or whatever HE may have instructed us to do, let us do it without fanfare or a desire to impress others, but simply and quietly that HE alone may be glorified, for HE alone is worthy of glory. The passing of collection plates and labored appeals for funds seems somewhat contrary to this simplicity in my own mind.
In verse 11 he says for us to be “not slothful in business, fervent in spirit, serving the LORD.” The Greek word used for business here is most often translated “diligence” and I think the context of the passage indicates that he is exhorting them to be fervent and diligent in the calling that they have been given. If a man is called to feed the flock of GOD through teaching, exhortation, and prophecy, then he must be diligent to pursue and study the word of GOD. Some seem to think that a gift to preach is an excuse not to study the Bible; even boasting of their ignorance, which by the way is usually demonstrated when they open their mouth so as not to leave the hearers in doubt. A man may lack understanding but there is no excuse for ignorance of the text of the Bible, brought about by a neglect of it. If the apostles who walked with CHRIST HIMSELF, needed to study and pray, (see Acts 6:2,4; 2 Tim.4:13) how much more do we in the present time who have been called unto this ministry. It is no less true for any of those whom GOD has called and given other gifts for the edification of the body that they should pursue their calling with due diligence.
In verse 13 he admonishes the members of the body to be “Distributing to the necessity of saints; given to hospitality.’ (Rom 12:13) This is the primary reason that we are given in the New Testament that we are to be giving our money for. We have already discussed the example of the Christians at Antioch giving of their money to help the believers in Jerusalem (see Acts 11:29). The believer’s first responsibility in the giving of that which the LORD has blessed them with is to consider the well being of the saints. Money will not solve most problems that beset the sons of GOD but it can often be useful unto this end and GOD’s people must be considerate of this fact. Hospitality is but an outgrowth of a kind and considerate heart. Those who are blessed with this ability are richly blessed indeed.


(to be continued, DV) mam

NEW TESTAMENT GIVING- part 7

NEW TESTAMENT GIVING – Part 7
Paul’s reiteration of the LORD’s teaching forms the very basis of the mindset which is proper for those who are spiritually alive. In closing his comments to the Ephesian elders he said “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” (Acts 20:33-35)
As the LORD’s children mature they can more clearly see that this principle, “It is more blessed to give than to receive” is that which guided everything that the LORD JESUS did. HE was always giving of what HE had for the benefit of others. It is a total waste of time to try to cajole and persuade men to love this principle or act according to its precepts. The flesh can never appreciate it (in fact despises it) and only sees it as folly. The realization of the blessings that are inherent in such a mindset can only be understood and walked in by those to whom such wisdom is given. But oh, when such insight is granted the very windows of heaven are open to those who are enabled to walk in it.
If it is more blessed to give than to receive then we must conclude that the blessings (or enjoyment) of giving is an end in itself. A giving spirit is that which takes delight in giving, not in the prospect of what one may get in return. In fact the spirit of true giving does not even have a consideration of receiving anything. There are no amounts or percentages which can be prescribed as the proper amount one is to give nor are any such material blessings promised to those who operate under this principle. The only monetary gift which the LORD took notice of during HIS ministry was the giving of two mites by a poor widow. HE said she had cast in more that all of those which gave out of their abundance because she gave out of her lack, giving all that she had.
This principle is not simply operable when a collection plate is passed but is that which permeates the thinking of the believer who recognizes the utter joy of bestowing that, which the LORD has blessed them with, to others. A stingy spirit is the antithesis of this mindset. For instance, whether one is buying an item or selling it, this frame of mind is looking for the good of others rather than the sole benefit of ones own self. With this attitude a man is more concerned with the value he is bestowing rather than the price he is getting. By the same token one is concerned with the well being of the seller rather than demanding the lowest price to his harm. It is this outlook which would move a person to leave a tip which is not the bare minimum but considers the service rendered and is willing to reward those who bestow labor upon them. Once again the flesh would consider such a principle as sheer folly and consider it as unworkable at best.
It is this very principle which the apostle Paul had reference to when he admonished the Corinthians to be willing to be defrauded rather than take a brother into a court of law. (see I Cor.6:7) The blessing of giving can never be enjoyed by those who demand their own benefit at the expense of someone else. Just as Paul said he had coveted no man’s silver or gold. Those possessions which the LORD has placed in our hands ought not to be looked at as being primarily given to us for our benefit in the consumption of them by us, but rather for our blessing as we benefit others with them. “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1Tim. 6:6-10) May the LORD be pleased to grant us vision to see the it is indeed more blessed to given than to receive.
In Acts 21:16 we can see this thought in action in the hospitality that old Mnason bestowed upon the Apostle (and those with him) in giving him a place to lodge. Perhaps it was all that he could do, even so he gave of what he had. The matter of extending hospitality to brethren is one which carries with it, its own special blessing. Not everyone has been given the ability to enjoy the bestowing of such kindness but there is great blessing to those who can. Martha was a true servant but in some measure (see Luke 10:38-42) she missed some of the blessing of serving the LORD because she became concerned that Mary was not doing her fair share of the labor. She would have been better off to have stopped her bustling about and received the benefits which Mary chose rather than becoming embittered by Mary’s lack of attention to this function. Some have been called to a special work of hospitality but the inherent blessing of it can be missed when one forgets that the blessing of it is in the giving of it. “And as ye would that men should do to you, do ye also to them likewise.” (Luke 6:31)
While on the subject of hospitality we would not wish to neglect to point out that this is a special mark of those widows which were to be considered worthy of support by the church. “Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (1Tim 5:9-10) While the gift of ministry of the word (its preaching and teaching) is not given to women, there is ample evidence that the gift of service and showing of hospitality is primarily theirs. There is a great blessing to those to whom this ministry is given and the church is surely blessed by it as much as by the teaching gifts. (see Acts 16:15;Luke 7:38-44; Prov.31:27) For such as have faithfully carried on this ministry among the saints it is only fitting that the saints should be mindful of their needs especially as they grow older.
In Acts 24:26 the subject of money is once again mentioned. Felix had hoped that Paul would have bribed him or paid him off to let him loose. Had Paul been one of the modern day “moneychangers” he would no doubt have gone on TV and plead with the “faithful” to send him money so that he could be loosed, perhaps even with a tear in his eye as he told of the wonderful work he was doing that was going to cease if men didn’t send their cards and letters. But GOD did not see fit to provide it nor did Paul offer it because it was HIS purpose for him to go to Rome. Sometimes the LORD is through with a ministry before that fact is recognized by men. The LORD is able to stir the hearts of HIS people to provide such things as HE desires.
(to be continued, DV) mam

NEW TESTAMENT GIVING-part 6

NEW TESTAMENT GIVING – Part 6
One other observation that we can make from the 19th chapter of Acts is to take notice of special miracles wrought by the SPIRIT of GOD through the Apostle Paul. We learn that many of the sick were healed and others delivered from demon possession by coming into contact with pieces of cloth which Paul had touched. The conduct of the apostles is quite in contrast with the modern day “miracle workers” who wouldn’t miss such an opportunity to extort money from the “believers”. Not only do these modern day prophets of Baal corrupt the gospel but they seek to turn a nice profit in the process by selling prayer cloths, bottles of water, vials of sand and who knows what else under the guise of imparting a blessing thereby. The only “miracles” wrought by these contemporary charlatans is being able to get sane people to give them money. Woe be to those who make such merchandise upon the backs of GOD’s people. Even some who teach relatively sound doctrine have adopted their ways and attach a price to their preaching and teaching in one way or another. It has become acceptable among most churches and “ministries” (so called) to sell their wares like the dime store. Neither Paul, nor any of the other Apostles ever sold anything or charged for something which had to do with the gospel or the manifestations of the gifts of the SPIRIT which were wrought in them.
With this very thought in mind we now take a look at what Paul said to the Ephesian elders as they came to Miletus to visit with him. (see Acts 20:17,18) His main counsel to them was to beware of the fact that false prophets would arise, even of their own number. Secondarily and perhaps related to this very tendency he reminded them that he had not coveted any man’s money nor did he serve among them at any time for money. He made special emphasis of the fact that he labored with his own hands not only to supply his own needs but also for those that were traveling with him.
It seems quite clear from his teaching throughout his epistles that he thought it was proper for those who are ministered to, (having a sense of the value of that which they have received), to be willing to pay those who labored in their midst to teach them sound doctrine. He even uses the Old Testament example of not muzzling the ox that treadeth out the corn in teaching that it is not improper for a man to expect that he should be compensated for his labor. (see I Cor.9:1-13; I Tim.5:17,18) I believe that the scripture clearly indicates that it is proper and incumbent upon the LORD’s people to see that those who thus bestow labor and blessing upon them, through diligent service and ministry, are taken care of in material blessings. It is a shameful thing for a people to receive the labors of a man’s life and despise it or count it a worthless thing by allowing those who bestow such labor to have any lack when it is within their power to supply it. “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? “ (1Cor. 9:11)
So there are two dynamics at work in the teaching of the apostle. When he is speaking to the elders he is admonishing them to provide for their own needs without demanding payment for their services in order that there be no hindrance to the gospel or at the very least instructing them that this is a wise course. In this fashion the critics will be silenced and those who would accuse them of serving for money would have no grounds upon which to build such an argument. On the other hand when he is speaking to those who are the recipients of the labor and diligence of those whom GOD has called to this work, then they must not expect that they are owed such service. To do so is to place a small value upon that which they have received. The spirit of the LORD’s people should be akin to that of David at the threshing floor of Araunah when he said, “Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing.” (II Sam. 24:24)
Those who have been called to this work should do it as unto the LORD demanding nothing in return. Yea even as Paul said woe is unto me if I preach not the gospel. Do those who are called to this work have any other choice? Those who are ministered to (on the other hand) should gladly be willing to pay for that which they have received as they would anything else that they place a value upon. It is odd that a person would be willing to pay someone to mow their grass or cut their hair; even tipping them beyond the actual cost of the service, yet feel no debt to those who have labored in their behalf to provide sustenance of a lasting kind. I believe that what men spend their money for is a good indicator of that which they value. That which a man places a high priority upon is that which he is always willing to pay for. To bless a man with material things who has provided one with benefit is not a gift unto the LORD rather it is a means of demonstrating the value one places on that which he has received. If nothing of value is received then nothing of value should be expended.
If we see the teaching of Paul as being correct then how should this be carried out? Should a “church” draw up a contract and pay a man a salary in order that he might “serve” them? There is nothing in the scripture to indicate that such an arrangement ever existed in the early church nor that it should in the present time. In the first place the “church” is not an “organization” or “club” which has the power to enter into such agreements or contracts. The church is an assembly of the saints, a gathering together of GOD’s people, so they have no scriptural grounds upon which to “organize” themselves beyond that which the HEAD has directed them to in HIS word, even if such arrangements are “convenient” and orderly. It seems that the way in which this should be done is that each member of the body should supply that which they are able to and according to the value which they have received. They should wait upon no one else to supply that which GOD directs them to provide or withhold as the case may be. It is not necessary that this money be cast into a common treasury but can be bestowed individually as one sees fit. To our own MASTER we stand or fall, we are kings and priests in the earth. “Recompense to no man evil for evil. Provide things honest in the sight of all men.” (Rom 12:17)

(to be continued, DV) mam

NEW TESTAMENT GIVING-part 5

NEW TESTAMENT GIVING - What are we to give to?-(cont.)

The next time we see money mentioned in connection with the early disciples is when Simon(Magus) the sorcerer offered Peter and John money for the ability to confer the gift of the HOLY GHOST. Peter rebuked him for thinking that the gifts of GOD could be purchased. Yet I have heard men teach that the principle of tithing is such that even the ungodly who tithe will be blessed with material blessings if they are faithful to tithe (especially if they give the money to the one doing the teaching). They shall perish with their money for the blessings of GOD cannot be bought with sums of money and those who think they can are as Simon, in the gall of bitterness and the bond of iniquity.
Then we travel with Barnabas and Paul down to Antioch where the scripture tells us that “the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” (Acts 11:29) This passage is interesting for what it does not say as much as it is for what it does. There is no record here of any man being coerced or even exhorted to give money to this effort to send financial help to the brethren in Judea. There was a report given by Agabus, a prophet, that there was to be (or perhaps already was) a famine or dearth coming upon the earth. There is no record that anyone made a specific appeal for relief. This is quite a novel concept in light of the constant pleading for money and those who feel it necessary to make everyone aware of “opportunities for service”. etc. which are quite rampant today. Many are amazed to find out that the LORD can (and does from time to time) lay it upon the heart of HIS people to supply a need without anyone else having to make them aware of it. I am not saying that this is always the case nor that the LORD does not move upon men to supply needs which are brought before them by another man, only that HE is not powerless in these things to work without human instrumentality.
We notice in this instance that men gave according to their ability rather than according to a fixed formula. We have no record of anyone exhorting them to give more nor do we find a certain goal set which they strove to meet. Giving for the relief of the brethren is one of the specific things that GOD’s people are to be concerned with in giving the funds with which the LORD has blessed them. When the saints of GOD are in a place of need which they cannot supply by their own effort or ability, it is incumbent upon those who are their brethren to consider their needs as their own as the LORD enables them. “Bear ye one another's burdens, and so fulfill the law of Christ.” (Gal 6:2) Paul knowing the sinful nature of men followed this admonition up with “For every man shall bear his own burden.” (Gal 6:5) lest any should abuse this and let laziness rather than true lack be the moving factor of “need”. (see 2 Thes.3:10-12)
This money was evidently pooled together (rather than deposited in a general fund) and placed in the hands of Barnabas and Paul for the specific purpose of the saints relief. We have no record of any votes being taken nor of any committee that was consulted, much less of any of those funds gathered for this reason being used for some other purpose.. They saw a need, gave as GOD enabled them, and made arrangements to see that which they had given, safely and efficiently placed into the hands of those in need. Paul and Barnabas journeyed to Jerusalem and having accomplished the task they were sent to perform they returned back to Antioch. (see Acts 12:25)
The next time that we come across the subject of money is in Acts 18:3 where we find the apostle Paul busy working with his own hands to provide for his needs. This too, is a novel concept among many churches today as the ministry of the Word has become a paid profession more than a calling. Paul did not demand that he be supported and even brought attention to the fact that he preferred not to take a salary from those he ministered to. His desire was to be chargeable (i.e.; a financial liablility) to no one. (see 1 Thes.2:9, 2 Thes.3:8) It is clear that Paul was not reluctant to provide his own support and gave no consideration to money in determining where he was to minister the gifts GOD had given him. The modern practice of selling one’s services to the highest bidder is nothing more or less than making merchandise of the gospel. Even as a child I observed that most so called preachers determined where the LORD was “calling” them by looking at the salary offered. We hope to address this whole matter in more detail later but suffice it to say that Paul’s example is disregarded by the professionals.
An amazing occurrence took place in Ephesus as Paul preached there and the HOLY SPIRIT was convincing men of sin and bringing them to repentance. (see Acts 19:19) Evidently many in that city were involved in some sort of witchcraft which they were convicted by the SPIRIT was evil. They manifested repentance by bringing the books which they used in this practice and burning them, even though their value was 50,000 pieces of silver. This is a princely sum but it illustrates the comparative worthlessness of money, in the mind of GOD’s people, compared to spiritual truth and it demonstrates the willingness of the true children of GOD to part with that which men deem very valuable for the cause of CHRIST. Some more pragmatic and “wise” teachers today would probably have had them liquidate their collections of books and give the proceeds to their “ministry” since they always seem to be in short supply.
It was also here in Ephesus and related to this very event that Demetrius the silversmith arose with the concern that his and other workmen’s livelihoods were in danger of being disrupted. The power of CHRIST to change men’s lives and practices is evident in this testimony from an unconverted man who observed this power in operation even though he had no love nor understanding of it.

(to be continued, DV) mam

NEW TESTAMENT GIVING-part 4

NEW TESTAMENT GIVING - What are we to give to?

If we are taught to be cheerful givers, exactly what are we supposed to give our money for? The only place we can find a reliable answer is in the word of GOD, the Bible. If we listen to the appeals of the “money changers and tax collectors” we might be convinced of the necessity to give to a multitude of causes which have no scriptural foundation.
At the outset let me say that the “church” is not a “depository” for the money of the saints nor can it be proven from the scripture that any New Testament church had an ongoing regular treasury. Some have taught that the only way that a person can properly “give” of their funds to the LORD is to bring them to the “local church” so that they might be deposited in that organization’s bank account. This idea is generally built on the old testament concept of bringing all the tithes into the “storehouse”.(see Mal.3:10) The problem with this teaching is that nowhere can a parallel be made between the New Testament assembly of the saints and the Old Testament treasury or storehouse. Nor can it be shown that the New Testament church is an “organization” (which is a whole new topic to be discussed at another time). On top of that there is no command in the new testament requiring or asking GOD’s people to tithe their money or any example of an ongoing and regular collection of funds in the assembly of the saints. This is probably quite a shocking statement to those who have long sat under ministries which spend a great deal of time emphasizing “ten percent” giving even to the point of promising great reward to those who do and certain leanness to those who don’t. Modern day “offertories” are a complete figment of the fertile imaginations of those interested in perpetuating kingdoms which have been established by flesh and blood which are dependent on money.
It is outside the scope of these articles to discuss tithing in detail but it is beneficial to read all of the old testament passages which mention tithing and see that tithing in the scripture is not always mentioned in the context of paying a ten percent sum of money. (see Dt.14:22-28 for example) If “tithing” is a “requirement” and as many teach, carries with it the prospect of great blessings of a financial nature, how does that fit with what the LORD said, “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” (Luke 17:10)? If it is a “requirement” (as some erroneously teach,) how can there be with it the expectation of financial reward. This is just a ploy on the part of the “money changers” to persuade and entice men into giving greater sums of money. Never once did Paul or any of the apostles ever teach such doctrine or encourage men to give for the purpose of personal gain.
The first record of, the saints in the New Testament, giving of their funds can be found in Acts 2:42-46; 4:32-37. The early church in Jerusalem was under great persecution and the livelihoods of many had been disrupted. The HOLY SPIRIT moved upon some of them to sell their lands and possessions and give the money from that sale for the general provision of all of the brethren gathered there. This was an unusual situation which was evidently not repeated in other places in the same fashion. At least it is not recorded for us if it did. Circumstances could arise at any time (and no doubt have since this era) where the need for such selflessness toward the brethren would be repeated, but this example is not one which is set forth before us in order that we might duplicate it on a regular basis. Rather, it stands as an illustration of the great love that these early believers had for one another and serves as a pattern for our regard for those who are called with us. They counted the well-being of their brethren of more value than their earthly possessions. “In lowliness of mind let each esteem other better than themselves.’ (Phil 2:3)
The flesh always tries to counterfeit true spirituality, so it should come as no shock to us that Ananais and Sapphira (see Acts 5:1-11) thought they could garner favor among the apostles by claiming to be giving the complete proceeds from a possession which they sold. Some men still seem to think they can impress the HOLY SPIRIT with their feigned liberality. Most “tithe gatherers” are impressed and obsessed with the amount someone gives but there is no indication in the scripture that notice is ever made of individual generosity (most certainly not coupled with promises of material blessing). This incident should stand as a stark reminder that the blessings of GOD are bestowed by HIS sovereign will and cannot be purchased. (see Acts 8:18-20)
The next reference to money in the early church has to do with concern for its disbursement rather than its collection. (see Acts 6:1) As the number of disciples grew so also did the normal problems associated with sinful humanity. Even the church is not free from hypocrites and impostors. By nature men are complainers and usually find reasons to murmur and whine unless restrained by the HOLY GHOST.
There arose among the Gentile believers some who thought they were being discriminated against in the disbursement of funds from the common treasury. This was primarily noted by them as a neglect of their widows (who had no livelihood) who were being provided for by the brethren. Evidently there was already a shift away from everyone taking their living out of a common fund, supplied by those who had wealth of one sort or other, to that of supplying the needs of the truly poor. In any event one of the first “problems” that arose in the early church had to do with money. The apostles deemed it a serious enough dilemma that they appointed seven men to oversee this matter. We have little information about this situation but the lack of further mention of it seems to indicate that the ministry of these seven solved this problem.
(to be continued, DV) mam